Home Page: Inspirations of Love and Hope

Tag: non-duality

  • Carried Through the Storm: Trusting the Divine Footprints in the Mystic Journey

    Carried Through the Storm: Trusting the Divine Footprints in the Mystic Journey

    On the spiritual path, we often find ourselves in moments of struggle, isolation, and uncertainty, wondering where the Divine is in our darkest hours. The old story of Footprints in the Sand offers a timeless reminder: even when we feel most alone, we are never truly abandoned. The footprints that carry us through the storm are those of the Divine, supporting us in ways we may not recognize in the moment.

    The Story of Footprints in the Sand

    The familiar story goes something like this: A person looks back on their life journey and notices two sets of footprints in the sand during times of ease and joy, but only one set of footprints during their most difficult and painful moments. Confused and feeling abandoned, they ask God, “Where were you when I needed you the most?”

    God gently replies, “During those difficult times, when you saw only one set of footprints, it was then that I carried you.”

    This story is simple yet profound, capturing the heart of the mystic journey—trusting that in our most challenging moments, even when we feel lost or abandoned, we are being carried by a greater force.

    Trusting in the Divine Support

    As mystics, seekers, or those walking a spiritual path, there are often periods where the way forward feels unclear. We may find ourselves fumbling through transitions, dealing with loss, illness, or inner turmoil, and it’s easy to feel as if we are walking this path alone. However, like the person in the story, we may later come to realize that during these times of struggle, we were never alone. We were being supported, even carried, by something greater than ourselves.

    The footprints of the Divine, whether we call this presence God, the Universe, or our Higher Self, are always there, even when we cannot see them. Part of the mystic path is learning to trust in this unseen support, to have faith that during the most difficult stretches of our journey, we are being held and guided.

    Recognizing the Invisible Presence

    There are times when we may not feel the direct presence of the Divine, and it can be easy to feel lost or disconnected. But as we reflect on our experiences, we begin to see that in those moments, there was something carrying us through. Perhaps it was an inner strength we didn’t realize we had, the unexpected help of a friend, or a moment of grace that appeared when we needed it most. These are the Divine’s footprints in our life.

    As mystics, part of our practice is to develop this awareness—to recognize the quiet, invisible ways in which the Divine shows up, even when it’s not immediately obvious. The more we trust this presence, the more we can rest in the assurance that we are always supported, no matter how difficult the path may seem.

    Surrendering to the Flow of Life

    The story of Footprints in the Sand also teaches us about surrender. When we are in the midst of struggle, our minds often fight to control or resist what’s happening. We want to fix things, to understand why we are going through a challenge, or to make sense of the pain. But surrendering to the flow of life, trusting that we are being carried, allows us to soften into the experience and let the Divine do its work.

    This doesn’t mean passivity or giving up, but rather a deep trust that the difficulties we face are part of a larger unfolding. The footprints remind us that we are not the sole navigators of our lives. There is a greater force walking with us, carrying us when needed, and guiding us toward the deeper truths of our being.

    Walking the Mystic Path with Faith

    For those on the mystic path, the message of the footprints is a reminder of faith—not blind faith, but a faith born out of experience. As we reflect on our own journeys, we begin to see how the Divine has been present, even in the most challenging times. This faith allows us to walk the path with more confidence, knowing that the footprints are always there, even when we cannot see them.

    In our moments of doubt, when the path feels difficult or unclear, the footprints remind us that we are never truly walking alone. We are always being carried by the Divine, supported in ways we may not fully understand, but that are always present.

    Conclusion: The Footprints in Your Journey

    As you navigate your own spiritual journey, take comfort in the footprints that appear along the way. Trust that during your most challenging times, the Divine is carrying you, even if it doesn’t feel that way in the moment. The mystic path is not always easy, but it is always supported by a presence that walks with us, guiding us toward greater understanding and deeper connection with the Divine.

    May this story of Footprints in the Sand serve as a reminder that no matter where you are on your path, you are never truly alone. The footprints of God, the Divine, or the Universe are always there, carrying you through the storms of life and walking beside you in the moments of joy.

    🙏🕊️🙏



  • Neti Neti Series No. 12A: The Ego’s Journey Toward the Pristine Mind

    Neti Neti Series No. 12A: The Ego’s Journey Toward the Pristine Mind

    Question:

    I’ve realized that the I-sense, or ego, cannot directly experience the pristine mind because it exists beyond duality. What now?

    Dear Friend,

    You have touched upon a profound and subtle truth in your reflection—the realization that the “I-sense,” the very sense of being a separate self, will never directly experience the pristine mind, for in the pristine mind, there is no “I” to experience anything at all.

    The “I-sense,” as you have observed, is the part of us that identifies with the individual self—with the body, the mind, the personality. It is the ego, the center of our personal world, through which we navigate the dualities of life—self and other, subject and object, right and wrong. This “I-sense” is deeply embedded in the fabric of our everyday experience, always seeking, always striving to maintain its sense of identity.

    And yet, beyond this “I-sense” lies the pristine mind, a state of pure, unconditioned awareness. In this state, there is no separation, no duality, no “I” that stands apart from the whole. The pristine mind is simply being itself, free from all concepts, all identifications. It is the ground of all existence, the true nature of consciousness that underlies every thought, every sensation, every experience.

    As you so rightly observed, the “I-sense” cannot directly experience the pristine mind because the very presence of an “I” implies duality, and in the pristine mind, there is no duality. The ego, by its very nature, is a construct that stands apart, that defines itself in relation to others. To dissolve into the pristine mind is to let go of this sense of separateness, to merge with the whole in a state of pure being.

    Yet, there is a way in which the ordinary mind, the ego, can approach this state, can come to reflect it as closely as possible. Through spiritual practice, the mind becomes refined, quieted, and purified. Meditation, mantra, mindfulness—all of these practices serve to soften the boundaries of the “I-sense,” to still the constant movement of thought and identification.

    In this stillness, the mind begins to mirror the qualities of the pristine mind—peace, clarity, non-attachment. While the ego may never directly experience the pristine mind, it can come to a place where it reflects this deeper reality, where the sense of separation diminishes, and the boundaries of the self become porous, transparent.

    It is in these moments, dear friend, that you may catch a glimpse of the truth that lies beyond the “I,” a truth that cannot be grasped or held, but only reflected in the clear, quiet mind. Continue with your practice, allowing it to guide you ever closer to this state of reflection, where the ordinary mind becomes a mirror for the pristine mind, and the boundaries of the self dissolve into the whole.

    🙏🕊️🙏



  • Tibetan Buddhism: A Path of Mind Training and Intrinsic Wisdom

    Tibetan Buddhism: A Path of Mind Training and Intrinsic Wisdom

    In our journey of exploring spirituality across traditions, it is time to welcome the teachings of Tibetan Buddhism. At first glance, the colorful rituals, sacred music, and intricate costumes may seem confusing or overwhelming. Yet these outward forms are simply expressions of an inner practice that remains deeply practical and profound: the training of the mind. Tibetan Buddhism is not a religion in the conventional sense of belief or dogma but rather a transformative path aimed at purifying the mind. Through meditation, visualization, mantra, and ritual, the practice cultivates clarity, compassion, and liberation from egoic tendencies.

    A recent film about Dilgo Khyentse Yangsi Rinpoche, the reincarnation of the revered master Dilgo Khyentse Rinpoche, offers a glimpse into the heart of this tradition. Watching the young tulku receive teachings and grow within a vibrant Tibetan community reveals how this ancient wisdom lives on, passed from one generation to the next as a thriving, living practice. The film gently invites viewers into a deeper understanding of the teachings, dissolving the outer complexities to reveal a path focused on inner transformation.

    One recurring theme throughout the film is that all Buddhist practice, no matter its form, is centered on mind training. The rituals and prayers, while beautiful, are not the essence; rather, they serve as vehicles to refine awareness and soften the grip of delusion. The practice is about gently cleaning the mind, sweeping away negativity and confusion like a gardener tending to weeds, leaving space for the natural qualities of wisdom and compassion to emerge.

    Vajrayana Buddhism offers a unique method for engaging with life’s challenges. Instead of rejecting or avoiding difficulties, the practice transforms even negative thoughts and emotions into opportunities for awakening. It becomes a skillful means of shifting the mind’s energy toward positive states. This approach is not about suppressing thoughts but about meeting them with awareness, transforming suffering into insight and confusion into clarity.

    Tibetan Buddhism emphasizes the reduction of ego grasping, fostering a spirit of nonviolence, and cultivating compassion. It shifts attention away from religious belief and toward the inner work of softening the heart and taming the restless mind. These teachings are not confined to cultural forms but reflect a universal truth—the journey of every human soul toward peace and freedom. The path’s essence aligns beautifully with the teachings of Advaita Vedanta and even echoes the mystical experiences of figures like St. John of the Cross. While each tradition expresses itself differently, the underlying message is the same: the liberation of the mind from illusion, opening into a state of oneness.

    In this light, Tibetan Buddhism can be seen as a cultural version of the Yoga Sutras of Patanjali, offering practices that lead to inner stillness and self-realization. It is, in essence, a kind of spiritual atonement—a process of purification and return to the true nature of mind, much like the mystical experiences found in other traditions.

    What makes Tibetan Buddhism particularly rich is its capacity to embrace complexity. It does not reject thoughts, emotions, or even suffering. Instead, it teaches practitioners to meet these experiences with skill and openness, transforming them into pathways toward deeper insight. Watching the young tulku learn within the community demonstrates this beautifully—how every moment, even the difficult ones, can become part of the practice.

    We invite you to explore this film, which offers a rare and intimate view into the life of Dilgo Khyentse Yangsi Rinpoche and the vibrant Tibetan community that nurtures his path. Beneath the ornate rituals lies a simple but profound truth: Tibetan Buddhism, like all genuine spiritual traditions, is ultimately a path of mind training. It offers not only the possibility of individual liberation but also a way to cultivate compassion and wisdom for the benefit of all beings.

    🙏🕊️🙏

  • Neti Neti Series No. 11: The Ego’s Journey Towards Mirroring the Pristine Mind

    Neti Neti Series No. 11: The Ego’s Journey Towards Mirroring the Pristine Mind

    Question:

    Is it true that the I-sense, or ego, will never actually experience the pristine mind, since the I-sense doesn’t exist in that state? And, can spiritual practice bring the ordinary mind and ego closer to mirroring the pristine mind, even if they can never fully experience it directly?

    Dear friend,

    You have touched upon a profound and subtle truth in your reflection—the realization that the “I-sense,” the very sense of being a separate self, will never directly experience the pristine mind, for in the pristine mind, there is no “I” to experience anything at all.

    The “I-sense,” as you have observed, is the part of us that identifies with the individual self—with the body, the mind, the personality. It is the ego, the center of our personal world, through which we navigate the dualities of life—self and other, subject and object, right and wrong. This “I-sense” is deeply embedded in the fabric of our everyday experience, always seeking, always striving to maintain its sense of identity.

    And yet, beyond this “I-sense” lies the pristine mind, a state of pure, unconditioned awareness. In this state, there is no separation, no duality, no “I” that stands apart from the whole. The pristine mind is simply being itself, free from all concepts, all identifications. It is the ground of all existence, the true nature of consciousness that underlies every thought, every sensation, every experience.

    As you so rightly observed, the “I-sense” cannot directly experience the pristine mind because the very presence of an “I” implies duality, and in the pristine mind, there is no duality. The ego, by its very nature, is a construct that stands apart, that defines itself in relation to others. To dissolve into the pristine mind is to let go of this sense of separateness, to merge with the whole in a state of pure being.

    Yet, there is a way in which the ordinary mind, the ego, can approach this state, can come to reflect it as closely as possible. Through spiritual practice, the mind becomes refined, quieted, and purified. Meditation, mantra, mindfulness—all of these practices serve to soften the boundaries of the “I-sense,” to still the constant movement of thought and identification.

    In this stillness, the mind begins to mirror the qualities of the pristine mind—peace, clarity, non-attachment. While the ego may never directly experience the pristine mind, it can come to a place where it reflects this deeper reality, where the sense of separation diminishes, and the boundaries of the self become porous, transparent.

    It is in these moments, dear friend, that you may catch a glimpse of the truth that lies beyond the “I,” a truth that cannot be grasped or held, but only reflected in the clear, quiet mind. Continue with your practice, allowing it to guide you ever closer to this state of reflection, where the ordinary mind becomes a mirror for the pristine mind, and the boundaries of the self dissolve into the whole.

    🙏🕊️🙏



  • The Ego’s Journey from Separation to Enlightenment: A Union of Sufi, Buddhist, and Hindu Wisdom

    The Ego’s Journey from Separation to Enlightenment: A Union of Sufi, Buddhist, and Hindu Wisdom

    There is a moon that rises every night, a silent witness to the sun’s endless light. And yet, the moon itself knows no radiance, no brilliance of its own. It is only when the sun kisses its surface, that it shines, softly, luminously, reflecting a borrowed light. The moon is not the light, but through it, light is made visible.

    So too is the ego, that fragile vessel we cling to, believing it to be the source of our being. It moves through the world like the moon through the night, often unaware that it is not the origin of its own light. The ego believes itself sovereign, a solitary entity, and so it knocks at the gates of heaven. “It is I,” it says. “It is I, Lord.” But the voice from within replies, “I do not know you.”

    This exchange repeats in its cyclical fashion, a dance of self and selfhood, of claiming and denial, much like the phases of the moon—sometimes full with pride, sometimes waning in despair. Yet still, the light of the divine waits, unwavering, patient as the sun.

    And then, in a moment that cannot be forced, cannot be grasped, the ego begins to see the truth of its existence. It begins to understand the quiet grace of reflection. No longer does it knock at heaven’s door saying, “It is I.” Instead, it whispers, “It is Thee.” Not a cry of self, but a dissolution of self. “It is Thee, Lord.”

    And the door, which had remained closed to the insistence of the separate self, swings open. The voice within responds, “Welcome home.” For in that moment, the ego no longer stands apart. It has realized its true nature. It is no longer the moon, claiming a light it cannot possess. It has become the mirror, the perfect reflection of that which has always been.

    The old Sufi story of the ego’s journey, of its many attempts and its ultimate awakening, is not bound by any single tradition. It echoes through the teachings of the Buddha, who saw the ego as an illusion, a fleeting cloud that masks the vast sky of mind. It resonates with the Hindu wisdom that declares Atman is Brahman, that the self, when truly known, is not separate from the vast, eternal presence of the divine.

    When the ego comes to that door again, no longer clinging to its smallness, no longer insisting on its separateness, it is the same realization the Upanishads speak of—Tat Tvam Asi—You are That. It is the same grace that permeates the silence of the Sufis, the same light that breaks through the illusions of the mind in every tradition.

    And so, the ego, having traveled through the long night of its own illusions, finally sees the sun. It sees that it was never the source of light, but always the recipient. It sees that what it once called “I” is nothing but a reflection of “Thee.”

    In this union, in this homecoming, the ego dissolves like the moon fading at dawn. The self returns to the Self. The individual, once lost in its sense of separateness, is welcomed into the infinite. It is no longer the journey of ego toward enlightenment, but the realization that enlightenment was always there, waiting, shining patiently like the sun.

    The moon, now quiet and full of grace, no longer claims its own light. It simply reflects, perfectly, humbly, the light of the sun. And in that reflection, in that quiet surrender, it becomes one with the light itself. Welcome home, the divine says, and the journey is complete.

    🙏🕊️🙏



  • Neti Neti Series No. 9: Overcoming Self-Doubt in Meditation

    Neti Neti Series No. 9: Overcoming Self-Doubt in Meditation

    Question:

    For many years, the mental events that disturbed me the most were those that questioned, “Am I doing this right or wrong? Am I achieving anything beneficial, or am I just wasting my time?” But today, these doubts had no effect. I simply said, “Not this, not this,” recognizing them as just mental events arising. This mantra is bringing me a freedom from years of anxiety and self-doubt. It’s a significant release. How can I nurture and deepen this newfound freedom in my meditation?

    Dear friend,

    What a significant and liberating insight you have encountered! For many years, those persistent questions—”Am I doing this right?” “Am I wasting my time?”—have cast a shadow over your practice, pulling you into a cycle of doubt and anxiety. And yet, in this round, you have discovered a simple and profound truth: these doubts are nothing more than mental events, no different from any other thoughts that arise in the mind.

    Doubt, particularly the kind that questions whether we are on the right path, can be one of the most insidious obstacles in our practice. It arises from the ego’s need for certainty and validation, from a fear of failure or the unknown. These doubts can be particularly disturbing because they strike at the very heart of our efforts, making us question whether we are moving forward or merely spinning our wheels.

    But now, you have seen through the illusion. By applying the mantra “Not This, Not This” to these doubts, you have recognized them for what they are—simply thoughts, passing phenomena in the mind. They have no more substance or power than any other mental event. In meeting these doubts with “Not This, Not This,” you have taken away their sting, their ability to disturb your peace. They are no longer something to fear or wrestle with; they are just another ripple on the surface of the mind’s vast ocean.

    This realization brings with it a profound freedom. No longer are you bound by the need to do things “right” or the fear of doing them “wrong.” Instead, you can rest in the simplicity of the practice, free from judgment, free from the constant questioning that once held you back. This freedom is not a small thing; it is a significant release, a letting go of years of accumulated doubt and anxiety. It is a gift that allows you to move forward with greater ease and confidence, trusting in the process without the need for constant validation.

    Indeed, this is a significant moment in your journey. The doubts that once plagued you have lost their power, and in their place, you have found a deeper sense of peace and self-acceptance. This is the true power of the mantra “Not This, Not This”—it transforms not just your meditation, but your entire relationship with yourself. It frees you from the chains of doubt and allows you to walk your path with a lighter heart and a clearer mind.

    My dear friend, this is a beautiful and important step on your journey. Continue with this practice, allowing the mantra to guide you ever deeper into the heart of stillness and clarity. Trust in yourself, and know that you are moving in the right direction, free from the burdens of doubt and self-judgment.

    🙏🕊️🙏



  • A Journey Into the Infinite: The Call to Awaken to Our True Nature

    A Journey Into the Infinite: The Call to Awaken to Our True Nature

    There is a voice that calls from deep within, faint yet steady, whispering to you through the silence of your heart: “The kingdom of God is within you.” You hear it in the stillness of the dawn, in the quiet moments when the world falls away. This voice is not far from you—it is not hidden in the heavens nor buried beneath the earth. It lives in the very breath you take, in the still center of your being, inviting you to “Be still and know that I am God.”

    How often we search outside ourselves, looking for the divine in places far from our own hearts. But God, the essence of all that is, has always been nearer than we can imagine. “God is the center of my soul,” wrote St. John of the Cross, and in that hidden center, as we approach the divine, we find that it expands within us, like an infinite wellspring of love and truth. And what is this love? As St. Teresa of Avila tells us, “It is love alone that gives worth to all things.”

    You, too, are the bearer of this love, this infinite truth that resides within the deepest chambers of your soul. “At the center of our being is a point of nothingness,” Thomas Merton reminds us, untouched by the noise of the world, pure and sacred, a place where you and the divine are one. In that sacred space, the distractions of life fall away, and we see ourselves as we truly are—not bound by illusion or time, but free, radiant, and eternal.

    Just as this sacred center resides within each of us, the mystics of many traditions remind us that the divine is not something that can be grasped by the mind alone. “The infinite is concealed from all the living,” say the mystics of Kabbalah. It is not something to be dissected, understood, or named. It can only be known through the soul’s journey into the unknown, through the deep, unnameable mystery of existence. It is the same mystery that “wherever you turn, there is the face of God.” The divine pervades all things, from the rising sun to the faces of strangers on the street, from the endless stars to the quiet rustling of leaves in the wind.

    In this profound unity, “man is a microcosm of the universe,” as David Bohm said. What we are, what we become, reflects the very nature of the cosmos itself. We are not separate; we are threads in the vast fabric of existence, each one of us a clue to the whole, each one a reflection of the infinite. “The Supreme Reality is beyond both the unmanifest and the manifest,” the Bhagavad-Gita tells us. It is the eternal and all-pervading essence of life, the unnamable source from which we arise and to which we will one day return.

    To recognize this truth is to realize, as Ramana Maharshi said, that “Your own Self-Realization is the greatest service you can render the world.” Only through the shedding of the ego, the dissolution of the false self, can we see the formless reality of who we truly are—nameless, timeless, and infinite. This formless reality is the space between thoughts, the silence in which everything arises and fades—eternal, yet present within every moment, like the quiet breath of the universe itself. “There is only one truth—God,” Swami Sivananda wrote, reminding us that everything else, all the fleeting shadows of the world, are but temporary.

    This realization of our true nature, this casting off of the little self, allows us to “recognize yourself as the vast Spirit,” in the words of Swami Paramahansa Yogananda. Beyond all limitations of form and thought, we are the boundless Spirit, free and ever-expansive. What is this freedom but the awakening to the truth of what has always been? The Buddha tells us, “What we think, we become.” Our thoughts shape our world, but beyond thought lies the ultimate realization of unity—of the one truth that binds all.

    We are not separate. We have never been. “We are here to awaken from the illusion of our separateness,” Thich Nhat Hanh gently reminds us. Our divisions, our dualities, are but veils that obscure the deeper truth of our oneness. Beyond the illusions of duality—right and wrong, self and other—lies a greater reality. As Rumi said, “Out beyond ideas of wrongdoing and rightdoing, there is a field. I’ll meet you there.” In that field, where duality dissolves, we awaken to the truth of who we really are—expressions of the infinite, woven together in the fabric of existence.

    This journey into the infinite is not a process of adding to ourselves, but of shedding the illusions that have kept us from recognizing the divine within. It is a return to the essence of our being, where we find, as Lao Tzu so profoundly reminds us, “The Tao that can be told is not the eternal Tao.” The eternal truth, the infinite source, cannot be grasped by the mind; it can only be realized in the stillness of the heart.

    In this awakening, we are free. Free from the illusions of separation, free to live in the truth of our unity with all that is. As we return to this realization, we find, as St. John of the Cross said, “To reach satisfaction in all, desire its possession in nothing.” The journey is one of surrender, of letting go of all that is not real, to rest in the infinite, eternal love that is our true nature.

    This is the call that has always been with us, whispering through the silence of our hearts. It is not just a call—it is the very essence of life, the truth that lies at the core of all existence, waiting for us to embrace it. To awaken to the infinite is to recognize ourselves as the vast, boundless Spirit, and to live in the truth of our oneness with all that exists.

    🙏🕊️🙏



  • Neti Neti Series No. 8: Embracing Amusement as a Sign of Growing Detachment

    Neti Neti Series No. 8: Embracing Amusement as a Sign of Growing Detachment

    Question:

    During my recent practice, something new occurred. Instead of feeling disturbed by the usual mental events, memories, and thoughts, I found myself experiencing a sense of amusement and relaxation as they arose and passed away. It was as if I could observe the busyness of my mind with a lighthearted detachment, seeing these thoughts as just part of the mind’s activity. Is this sense of amusement a positive development in my practice, or is it just another mental event to be noticed and let go?

    Dear friend,

    What a beautiful shift you have experienced in your practice! The transition from feeling disturbed by the mind’s activities to watching them with a sense of amusement is indeed a significant one, and it speaks to the deepening of your understanding and awareness.

    You have touched upon a subtle but profound truth: that the mind, in its busyness, is simply doing what it has always done—arising and passing away, presenting thoughts, memories, and experiences. And now, rather than being entangled in these mental events, you observe them with a light heart, a sense of amusement. This amusement is not trivial; it is a reflection of your growing detachment, your ability to see the mind’s activities for what they are—transient phenomena that do not define you.

    This sense of relaxation that accompanies the amusement is a sign of your deepening practice. No longer do you resist or try to control the flow of thoughts. Instead, you allow them to arise and pass away, knowing that they are but fleeting ripples on the surface of a much deeper stillness. This relaxation is the fruit of your perseverance, a gentle release that allows you to rest more fully in the present moment.

    While it is true that amusement is itself a mental event, it is one that points toward equanimity—a state of balance where the mind’s activities are met with calm and openness, rather than resistance or attachment. This is a significant step on your journey, as it reflects a mind that is beginning to find peace amidst the fluctuations of thought and feeling. You are learning to greet whatever arises not with annoyance or disturbance, but with a kind of playful acceptance.

    Indeed, dear friend, this experience is a step in the right direction. It shows that your practice is maturing, leading you to a place where the mind’s busyness no longer holds the same sway over you. You are learning to watch the mind with a sense of lightness, knowing that its activities are not a reflection of your true self, but simply the passing clouds of thought that move across the sky of your awareness.

    Continue with this practice, allowing the amusement and relaxation to guide you further into the stillness that lies beneath all mental activity. Trust in the process, and know that you are moving ever closer to the peace and clarity that are your true nature.

    🙏🕊️🙏



  • Neti Neti Series No. 7: Deepening Practice Through Breath and Mantra Coordination

    Neti Neti Series No. 7: Deepening Practice Through Breath and Mantra Coordination

    Question:

    How does coordinating the Neti Neti mantra with the breath—such as repeating it during the inhale, pause, exhale, and pause—enhance the practice and contribute to deeper relaxation and mindfulness?

    Dear friend,

    It is a delight to hear of your latest insight, where you have begun to coordinate the mantra with the breath. This practice, so simple and yet so profound, brings together the rhythms of the body and the mind in a harmonious dance, guiding you ever deeper into the stillness that lies at the heart of all being.

    When you synchronize the mantra “Not This, Not This” with your breath, you are creating a unified rhythm that anchors you in the present moment. The mind, which so often wanders, finds a steady focus in the regularity of the breath, and this focus is reinforced by the repetition of the mantra. Each inhale, each pause, each exhale becomes a part of the sacred cycle, a cycle that quiets the mind and brings it into alignment with the natural flow of life.

    The pattern you have described—three repetitions of the mantra on the inhale, three on the pause, three on the exhale, and three on the pause—establishes a gentle, balanced rhythm. This regulation of the breath not only deepens your relaxation but also enhances your ability to remain present. The breath, in its quiet regularity, becomes a soothing presence, guiding you back to the center each time the mind begins to drift.

    In this practice, concentration becomes almost effortless. The mind, drawn into the rhythm of the breath and the mantra, finds a natural focus. The distractions that once seemed so persistent begin to fade, replaced by a calm, steady awareness. This concentration is not forced but arises naturally from the coordination of breath and mantra, leading you deeper into the silence and stillness that are your true nature.

    As you continue with this practice, you may find that your awareness expands to include both the body and the mind. The breath, as it flows in and out, becomes a bridge between the two, creating a sense of wholeness and integration. In this state, the mind is no longer separate from the body but is experienced as part of the larger rhythm of existence. This integration brings a deep sense of presence, a presence that is both peaceful and powerful.

    My dear friend, this practice you have discovered is a beautiful and effective way to deepen your meditation. Continue with it, allowing the breath and the mantra to guide you ever deeper into the stillness that lies within. Trust in the rhythm of the breath, and let the mantra carry you beyond the thoughts and distractions of the mind, into the infinite peace of your true self.

    🙏🕊️🙏



  • Neti Neti Series No. 6: Guiding the Ego and Approaching Rig-pa with “Not This, Not This”

    Neti Neti Series No. 6: Guiding the Ego and Approaching Rig-pa with “Not This, Not This”

    Question:

    How does the mantra Neti Neti help the ego by constantly negating experiences, and how does this practice relate to moments of rig-pa or the experience of deep relaxation without a sense of self?

    Dear friend,

    It brings a quiet joy to hear of your continued practice with the mantra “Not This, Not This.” There is a deep wisdom in the way you have approached this mantra, almost as if you have gently given the ego a new role—one that is not about grasping or achieving, but simply letting go. By assigning the ego the task of negation, you are engaging it in a way that transforms its usual tendencies, guiding it to release its hold on whatever arises in your mind.

    Imagine, if you will, the ego as a diligent worker, tirelessly trying to define and control your experience. But now, you have given it a simpler, more profound task: to say “Not This, Not This” to whatever appears before it. In doing so, the ego no longer needs to dominate or possess; instead, it becomes an instrument of release, of gentle detachment. This redirection of its energy allows you to experience a profound relaxation—a state of being that is free from the usual burdens of identification and striving.

    You mentioned Rig-pa, the pure, pristine awareness described in Tibetan Buddhism. This state, as you know, is one of complete clarity and non-duality, where there is no separation between observer and observed, no “I” to claim the experience. It is true that when one is fully in Rig-pa, there is no one there to say, “I have experienced Rig-pa.” It is simply the natural state, beyond all dualistic notions of self.

    Perhaps you have touched upon moments of this awareness in your practice, moments so simple and clear that they passed by without fanfare. This is often the way of such states—they do not announce themselves with grandiosity but arrive in the quiet spaces of the mind. The fact that you find this mantra particularly relaxing might suggest that you are indeed drawing nearer to this natural state, even if it is not fully apparent to the ordinary mind.

    The relaxation you feel is not just a fleeting sense of comfort—it is a deep, existential ease that arises when the mind is no longer tasked with searching or solving. “Not This, Not This” allows you to set aside the need to be anything other than what you are in this moment. It is a relaxation that goes beyond the physical or mental, touching the core of your being. This is a sign that you are moving in the right direction, toward a state of pure being, where the entanglements of the ego are gently unraveled.

    Continue with this mantra, my dear friend, for it seems to be guiding you beautifully on your journey. Trust in the relaxation you feel, for it is not merely a sign of peace, but a deepening into the essence of who you truly are. Whether or not you recognize moments of Rig-pa, know that you are cultivating the conditions for this awareness to arise naturally, in its own time and in its own way.

    Your path is unfolding with grace, and this mantra is becoming a trusted companion, leading you ever closer to the stillness and clarity that lies at the heart of all being. Continue with gentle persistence, and allow the simplicity of “Not This, Not This” to carry you further into the depths of your own true nature.

    🙏🕊️🙏



  • Verse 3: The Mirror of True Knowledge — Insights from Ramana Maharshi

    Verse 3: The Mirror of True Knowledge — Insights from Ramana Maharshi

    “Having known the Self, which is awareness, there is nothing more to know. That which is, is consciousness itself. To seek it elsewhere is to wander far away.”

    — Ramana Maharshi, Forty Verses on Reality

    There comes a moment in each of our lives when the questions that have followed us, haunting our thoughts, cease to carry the same weight. It is as though we have been wandering through a vast wilderness, searching endlessly for something, only to realize that it has been with us all along. This, Ramana tells us, is the moment of true knowledge—the moment when we recognize the Self, and in doing so, find that there is nothing more to seek.

    This knowledge is not like the knowing of facts or the gathering of worldly wisdom. It is the unveiling of the very essence of awareness, that which sees all, yet remains unseen. To touch this awareness is to come home, to realize that the search has always been for ourselves.

    And how often we search elsewhere! How often we cast our gaze into the far distance, imagining that the truth lies in some distant land, or hidden in the words of another. But Ramana reminds us that to seek it elsewhere is to wander further from the source. The truth we seek does not live in far-off places; it lives in the heart of our own being, as close as breath, as present as this very moment.

    Like a mirror reflecting all without judgment, true knowledge is the simple, clear awareness of what is. When we come to see that all that exists is consciousness itself, we are no longer captivated by the shadows on the wall. We see, instead, the light—the steady, unwavering light of awareness, which has been with us from the beginning.

    To know the Self is to realize that there is nowhere else to go. The seeking ends, and in its place arises a quiet, unshakable peace. It is not the end of curiosity or wonder, but the end of searching outside ourselves for what can only be found within.

    To know that there is nothing more to seek is not to say there is nothing more to do. In the realization that the Self has always been present, there is still the practice of abiding, of resting in the gentle awareness that is always here. It is this abiding, this quiet discipline of being, that becomes the ongoing practice.

    Yes, the search has ended, but the journey of returning, over and over again, to the pristine mind continues. For in this ordinary mind—this space filled with distractions, thoughts, and the pull of the world—there is the temptation to forget, to stray from the simplicity of awareness. And so, we practice. Not as seekers anymore, but as those who have touched the truth and wish to live in its light.

    The practice now is not one of effortful striving, but of allowing—of surrendering into the effortless effort, the gentle doing of non-doing. This is where the paradox lives: to rest in what is, and yet remain disciplined in that rest. It is not that there is nothing more to do, but rather that what is to be done is a continual letting go, a surrendering to the ever-present awareness that requires nothing from us but our willingness to be with it.

    And so, we abide. With each breath, with each passing moment, we return—not to search, but to rest. And though the Self needs no searching, the practice of staying with it remains. In this, there is the dance of wu-wei, the graceful action of inaction, the peaceful unfolding of all that is.

    Perhaps one day the effort, too, will fall away, and only the abiding will remain.

    Coming Up Next: Verse 4

    In the next verse, we will reflect on the nature of thought and the root of all actions. How do our thoughts shape our reality, and what lies at the core of true understanding? Join us as we continue this journey through the depths of Ramana Maharshi’s teachings.

    🙏🕊️🙏



  • Neti Neti Series No. 5: Integrating “Not This, Not This” into Daily Life

    Question:

    How can the mantra Neti Neti continue to arise spontaneously throughout the day, and how might one practice it during ordinary tasks and interactions in the dualistic world

    Dear friend,

    As your practice deepens, it is only natural that the mantra “Neti Neti” begins to echo beyond the confines of formal meditation, weaving itself into the very fabric of your daily life. This is a beautiful and auspicious development, for the true power of this practice lies not only in moments of stillness and silence but in its capacity to transform your experience of the world in each passing moment.

    Imagine, if you will, the gentle rhythm of “Neti Neti” accompanying you throughout your day. Whether you are engaged in the simplest of tasks or the most complex of interactions, this mantra can serve as a quiet, steady undercurrent, reminding you of the deeper truth that lies beneath the surface of all appearances.

    As you move through the day, allow “Neti Neti” to arise naturally in your mind, especially when you find yourself caught up in the dualities of life—the push and pull of desires, the highs and lows of emotions, the ceaseless demands of the world around you. When a thought or feeling arises that seems to pull you away from your center, gently remind yourself, “Not This, Not This.” This simple act of negation is not a rejection of life, but rather an invitation to see beyond the fleeting, to touch the eternal within the everyday.

    Consider the ordinary tasks that fill your day—the washing of dishes, the folding of clothes, the tending to work or errands. These moments, though seemingly mundane, are fertile ground for your practice. As you engage in these tasks, silently repeat “Neti Neti” to yourself. Notice how this mantra helps to dissolve the sense of separation between you and the task at hand. The distinction between the doer and the doing, the subject and the object, begins to fade, leaving you with a simple, clear awareness of being.

    This practice brings a certain lightness to even the most routine activities, a reminder that nothing in this world can truly define or confine you. “Not This, Not This,” the mantra whispers, freeing you from the weight of identification, allowing you to move through your day with a sense of ease and grace.

    And what of your interactions with others, in this dualistic world where we often find ourselves entangled in the roles we play—the parent, the partner, the friend, the colleague? Here, too, the mantra “Neti Neti” can be a guiding light.

    When you feel the pull of attachment or aversion in your relationships, when you sense the stirrings of ego in your interactions, gently remind yourself, “Not This, Not This.” This does not mean withdrawing from the people you care about or disengaging from the world. On the contrary, it allows you to engage more fully, with a heart that is open and free from the constraints of egoic identifications.

    In this way, you interact not from a place of separation or need, but from a place of wholeness and completeness. “Not This, Not This,” the mantra says, and in doing so, it clears the way for true connection, untainted by the projections and fears that so often cloud our relationships.

    As you continue to carry “Neti Neti” with you throughout your day, you may find that the boundaries between your formal meditation and your daily life begin to blur. The mantra becomes a thread that connects all aspects of your existence, reminding you constantly of the truth that lies beyond all appearances.

    There will be moments when the mantra arises spontaneously, without any effort on your part. In these moments, let it guide you back to your center, to the stillness that underlies all movement. And in the spaces between the mantra, rest in the awareness that is your true self, free from all identifications, all dualities.

    Dear friend, this is the essence of living the practice—allowing the wisdom of “Not This, Not This” to permeate every aspect of your life, transforming the mundane into the sacred, the ordinary into the extraordinary. It is a journey of continual letting go, a path that leads ever deeper into the heart of your being.

    May your practice bring you the peace and clarity you seek, and may you walk this path with the gentle strength and quiet joy that comes from knowing you are always, already whole.

    🙏🕊️🙏