The finger points to where the moon does shine, But gaze not at the hand that beckons you. Let go the grasp of thoughts that claim as mine, And turn your sight to what is pure and true.
Ramana speaks of Self, the quiet core, Where all the world and mind do gently fade. Orgyen’s Pristine Mind, and Buddha’s lore, Reveal the light that nothing can degrade.
In God’s vast silence, there you’ll find the key, A truth that words and thoughts cannot contain. Release the need to seek, just let it be, For in the stillness, all is clear and plain.
Stop searching for the truth outside, afar, The moon is shining, constant in the night. Turn inward now and see just where you are, The light you seek is your own inner light.
Midnight. No waves, No wind, The empty boat Is flooded with moonlight.
For those of us living with post-viral myalgic encephalomyelitis (ME/CFS), the experience of life often feels like moving through a landscape filled with unseen obstacles. There is the fatigue—so heavy, so relentless—that it can feel like a weight we will never shake. There are the moments when even the simplest tasks become insurmountable, and the pain becomes a constant companion, whispering in the background of every day.
When I first encountered the teaching “Transforming Suffering and Happiness into Enlightenment” by Dodrupchen Jigme Tenpe Nyima, it felt like someone had gently opened a door I hadn’t known existed. At the time, I was entrenched in my own struggle—fighting the fatigue, resisting the pain, angry at the injustice of it all. I didn’t see it then, but my resistance, my frustration, and my desperate need for things to be different were only making me sicker. Each day felt like another battle against my body, and it was exhausting in every sense of the word.
The teaching introduced me to an entirely different way of relating to my experience. It was an invitation, not to fight against my suffering, but to sit with it, to gently turn toward it with a kind of curiosity. At first, the idea seemed absurd—how could I welcome something that was robbing me of so much? But as I read further, I began to understand that the more I resisted, the more I labeled my suffering as the enemy, the stronger it became. Everything around me had started to feel like an enemy—my body, the illness, even the world itself.
The first time I truly absorbed the idea that suffering, like anything else, grows stronger with the attention we give it, it was a revelation. I started to realize that I had been feeding my suffering through my resistance. In a way, I was making myself worse by constantly pushing against the reality of what I was experiencing. This was the first eye-opener: that my own mind was contributing to the intensity of my suffering.
I remember vividly when I decided to start putting this teaching into practice. I had signed up for a meditation class, feeling both hopeful and uncertain, and around that time, I also came across Tony Bernhardt’s book How to Be Sick. Little by little, I began to change how I approached the fatigue and pain. It didn’t happen overnight. In fact, it felt like planting seeds in the darkest soil—there were days when nothing seemed to grow, and I wondered if this new approach would ever bear fruit. But gradually, something did begin to shift.
The more I learned to observe my suffering without immediately pushing it away, the more space I created around it. It wasn’t that the fatigue disappeared—far from it—but my relationship to it began to change. Instead of seeing every wave of exhaustion as something to fight, I started to meet it with a kind of quiet acceptance. This didn’t mean I liked it, but I stopped resisting it quite so fiercely. In time, the constant anger and frustration began to soften.
As I practiced more, something else began to emerge—equanimity. I began to realize that the less I resisted both the suffering and the rare moments of joy, the steadier I felt inside. Over the years, my confidence in my ability to face difficulties has grown. There’s a quiet knowing now, a calmness that wasn’t there before, that when challenges arise, I can meet them without being completely swept away.
Of course, this is still a work in progress, and I expect it will be for the rest of my life. Some days are harder than others, but the difference is that I no longer see the hard days as failures. They are simply part of the ebb and flow. And in learning to embrace both the suffering and the moments of peace, I’ve discovered a kind of strength that doesn’t come from fighting but from surrendering—surrendering to the reality of my experience without letting it define me.
This teaching has shown me that suffering, far from being something to avoid, can become a profound teacher. When we allow ourselves to meet it with openness, we can begin to transform it. It doesn’t mean the pain or the fatigue will disappear, but our relationship to it changes. We become less fragile, more resilient. Over time, the suffering no longer feels like something that has complete power over us.
For those of us living with ME/CFS, this teaching offers a way to shift the narrative. Instead of seeing our illness as something that has taken everything from us, we can begin to see it as part of our path. By practicing mindfulness, by gently turning toward our suffering instead of away from it, we begin to cultivate a heart that is steady, a heart that can hold both the fatigue and the fleeting moments of ease without being shaken by either.
It’s a slow process, and it requires patience—patience with ourselves and with the process of healing. But there is a quiet beauty in this work. Each time we meet our suffering with compassion, we are planting a seed. And while the fruits may take time to blossom, they do eventually grow.
For those of you who are interested in exploring this teaching more deeply, I encourage you to take your time with it. Let it sit with you, and consider how it might apply to your own experience. And if you’d like to read the full teaching by Dodrupchen Jigme Tenpe Nyima, you can find it freely available online here.
This journey isn’t easy, but together we can learn to transform our suffering into something that doesn’t just weigh us down but also lifts us toward a deeper understanding of ourselves and the world around us.
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Biography of Dodrubchen Jigme Tenpai Nyima
Dodrubchen Jigme Tenpai Nyima, the Third Dodrubchen, was born in 1865 in the sacred Ma valley of Golok, Tibet, into a family deeply rooted in the spiritual lineage of his father, Dudjom Lingpa. From the very beginning, his life was marked by extraordinary recognition, with his teachers and mentors seeing in him the incarnation of profound wisdom. But his journey was not without struggle. As a young boy, he found study difficult, often frustrated to the point of tears. Yet, through perseverance and the support of his teachers, his understanding blossomed, revealing a deep capacity for spiritual insight.
What makes Dodrubchen Jigme Tenpai Nyima so relatable is his humanity. Even as a master of Tibetan Buddhist teachings, he encountered challenges that shaped him into the teacher he became—a man of great compassion, who dedicated his life to training countless students in both Nyingma and Sarma traditions. His accomplishments were vast: he rebuilt his monastery, composed celebrated commentaries, and gave teachings tirelessly. And though he eventually retreated into seclusion due to his failing health, he continued to guide his closest disciples with unwavering dedication. His life, both ordinary and extraordinary, stands as a testament to the power of persistence, humility, and the profound depth of spiritual commitment.
About Lotsawa House
Lotsawa House is a rich and invaluable resource for those seeking authentic Tibetan Buddhist teachings. The website offers an extensive collection of translations from Tibetan texts, including teachings from many great masters such as Dodrubchen Jigme Tenpai Nyima. This is where the teaching “Transforming Suffering and Happiness into Enlightenment” can be found, along with countless other treasures, all freely available for anyone to access.
Whether you are new to Tibetan Buddhism or have been practicing for years, Lotsawa House provides a space to explore the wisdom of these great teachings. The site is dedicated to making the profound texts of Tibetan Buddhism accessible to a global audience, offering translations in English and other languages, so that anyone, regardless of background, can benefit from these ancient spiritual insights. It’s a place where the wisdom of the Tibetan masters is preserved and shared, so that all who seek it may find the path to peace and understanding.
You can explore the full collection of teachings and discover more about the great teachers who brought them to life by visiting Lotsawa House.
Bhakti Yoga is the yoga of devotion, a deeply emotional and heart-centered path that leads practitioners to experience the divine through love, worship, and surrender. Rooted in the idea that the divine is both immanent and transcendent, Bhakti Yoga cultivates a personal relationship with the divine, often expressed through devotion to a chosen deity or spiritual figure.
This path is characterized by the expression of pure love and devotion (bhakti) towards the divine, transcending intellectual knowledge and focusing on the heart’s connection with the divine presence. Bhakti Yoga teaches that by channeling all emotions and actions towards divine love, one can dissolve the ego and realize the unity of all existence.
In this blog series, we’ll explore the principles and practices of Bhakti Yoga, and how this path of devotion can lead to profound spiritual transformation and connection with the divine.
As we embark together on this journey of discovery and reflection, I warmly invite you to join me in exploring the depths of these ancient practices and teachings. Let this space be a sanctuary where we meet not just as seekers, but as companions on the path—a place where the wisdom of the ages can gently unfold within our lives.
If these words and practices speak to something within you, if they stir a quiet longing or bring a sense of peace, I encourage you to subscribe to this blog. By doing so, you’ll be the first to know as new installments of our shared journey are published. It is my hope that each post will resonate with you, offering insights and comfort as we continue to explore these profound teachings together.
For those interested in a comprehensive introduction to the practices of yoga, I recommend The Sivananda Companion to Yoga: A Complete Guide to the Physical Postures, Breathing Exercises, Diet, Relaxation, and Meditation Techniques of Yoga. This book offers clear guidance on the foundational aspects of yoga, making it an invaluable resource for anyone looking to deepen their understanding and practice.
In the journey of spiritual growth, each moment, each challenge, and every encounter presents an opportunity to deepen our awareness. No matter the external circumstances—whether we’re moving from one phase of life to another, letting go of past attachments, or simply observing the fluctuations of the mind—there is a steady witness that remains untouched. This witness, or seer, is the essence of our true nature, and learning to strengthen our connection to it is one of the most important steps on the path to inner freedom.
The Shift from Mind to Heart
For many of us, the longest journey is the shift from the ordinary mind to the heart, or from the restless fluctuations of thoughts (vrittis) to the calm, witnessing presence. The heart, in spiritual traditions such as Advaita Vedanta and Jewish mysticism, is often equated with the Divine. It’s not merely an emotional center but the seat of the Divine Presence within us—Atman as Brahman, or the individual self as one with the Absolute.
As we begin to experience this shift, we realize that our external experiences—both positive and negative—are just reflections of the inner workings of our mind. The challenges, such as illness or life transitions, become opportunities to witness these reflections without being swept away by them. This movement from the mind to the heart is the foundation for a life of spiritual presence.
Living Between Excitement and Calm
One of the paradoxes on the spiritual path is living with dual awareness: experiencing the emotional fluctuations of excitement, frustration, or joy while simultaneously witnessing them from a place of calm and neutrality. The spiritual journey does not require that we suppress these emotions, but rather that we hold them lightly, recognizing them as transient waves on the surface of our consciousness.
As Namkhai Norbu teaches, the presence of awareness exists both in moments of calm and agitation. The mind may be excited, but the witness remains still. This dual awareness allows us to engage fully with life without losing our spiritual center. As we strengthen the seer within us, we find that both excitement and calm can coexist, and we learn to embrace the paradox of non-duality within dual awareness.
Letting Go of Attachments: The RV and Beyond
Transitions in life—whether they involve moving from one home to another or shifting from one state of consciousness to another—offer us the chance to practice letting go. For many years, a beloved space like an RV can be a sanctuary, a place of refuge for meditation and contemplation. But when the time comes to leave, it becomes a test of non-attachment, a reminder that the true sanctuary is within us.
Letting go is not simply about releasing physical objects or spaces; it’s about releasing the emotional and mental attachments we have to them. It’s about trusting that even as we move into unfamiliar territory, the witness remains constant. As we let go of the old, we create space for something new to emerge—a fresh start, or beginner’s mind, as we navigate life with openness and curiosity.
The Importance of Trust and Faith
A major theme in this spiritual journey is trust—trust in the Divine, trust in ourselves, and trust in the process. After years of doubt and uncertainty, we may begin to experience a deep sense of confidence and trust in life’s unfolding. Even when life presents us with difficult or unexpected challenges, such as illness or the need to move from a long-held refuge, trust allows us to remain grounded in the witness.
This trust doesn’t mean we stop facing difficulties, but rather that we learn to see them as part of the greater unfolding of our spiritual path. Each test, no matter how small or large, becomes another opportunity to strengthen the seer within. As the Buddha taught, the Dharma is like a raft that helps us cross the ocean of suffering. Once we reach the other shore, we leave the raft behind, trusting that we now carry the teachings within us.
Witnessing the Witness: A Reflection of Inner Harmony
Ultimately, the journey is about witnessing the witness—becoming aware of the awareness that is always present, regardless of the external conditions. This awareness, which we can also call the Divine, is not dependent on calmness or agitation, happiness or sadness. It simply is. And as we deepen our connection to this awareness, we come to embody the teachings in our lived experience.
The process of writing and sharing these insights is part of this journey. Just as we are learning to let go of attachments, we also leave behind reflections in the form of writings, teachings, and blog posts. This is karma yoga—an offering of selfless service to whoever may benefit from these reflections. Like the authentic seeker who presents the teachings from the heart rather than from notes, we are called to embody the wisdom we’ve gathered and leave the rest for others to use as they see fit.
Conclusion: The Journey of the Seer
In the end, the journey is about becoming the witness to our own life, embracing both the external challenges and the internal awareness that guides us through them. As we continue to strengthen the seer within us, we move closer to a life of true presence, where each moment, no matter how challenging, becomes an opportunity for growth and transformation.
May this reflection serve as a reminder to all who encounter it that the witness is always present, guiding us through the transitions of life and helping us to cultivate trust, non-attachment, and inner peace.
Jnana Yoga is one of the primary paths of yoga, often described as the path of knowledge or wisdom. It is a profound spiritual practice focused on deep inquiry into the nature of the self and the ultimate reality. Through a process of self-examination and discernment, practitioners of Jnana Yoga seek to transcend the illusions of the mind and realize the true, non-dual nature of existence.
At the heart of Jnana Yoga is the practice of Atma Vichara, or self-inquiry, where the seeker continuously asks, “Who am I?” This inquiry leads to the direct experience of the Self (Atman) as pure consciousness, beyond the layers of thought, emotion, and ego. Jnana Yoga emphasizes the importance of discriminating between the real and the unreal, the eternal and the transient, in order to uncover the unchanging reality that underlies all existence.
In this blog series, we’ll explore the key principles and practices of Jnana Yoga, and how this path of knowledge can guide us toward self-realization and spiritual liberation.
As we embark together on this journey of discovery and reflection, I warmly invite you to join me in exploring the depths of these ancient practices and teachings. Let this space be a sanctuary where we meet not just as seekers, but as companions on the path—a place where the wisdom of the ages can gently unfold within our lives.
If these words and practices speak to something within you, if they stir a quiet longing or bring a sense of peace, I encourage you to subscribe to this blog. By doing so, you’ll be the first to know as new installments of our shared journey are published. It is my hope that each post will resonate with you, offering insights and comfort as we continue to explore these profound teachings together.
For those interested in a comprehensive introduction to the practices of yoga, I recommend The Sivananda Companion to Yoga: A Complete Guide to the Physical Postures, Breathing Exercises, Diet, Relaxation, and Meditation Techniques of Yoga. This book offers clear guidance on the foundational aspects of yoga, making it an invaluable resource for anyone looking to deepen their understanding and practice. Take a look at this book on Amazon here.
Embracing the Eternal Now: Cultivating Spiritual Presence in Daily Life
A Journey Through Mindfulness, Equanimity, and Spiritual Connection
In the whirlwind of our daily lives, it’s easy to become consumed by the relentless pace of duties, responsibilities, and the constant barrage of information. The echoes of the past and the whispers of the future often tug at our attention, leaving us fragmented and seldom at peace. Yet, the present moment holds a profound promise—the promise of true clarity and peace.
Cultivating a relaxed mind not only enhances our ability to navigate everyday challenges with grace but also opens us to deeper insights and a greater connection with our true selves. By learning to inhabit the moment fully, we unlock the potential to transform our entire life’s experience, fostering a state of well-being that radiates outward in our thoughts, actions, and interactions.
How, then, can we cultivate a state of equanimity and truly leave our minds alone? Here are some guiding principles to help us navigate this path.
Don’t Follow the Past
It’s easy to be pulled back into the past. Imagine sitting quietly and suddenly a memory from a past mistake creeps in, clouding your mood and stealing the peace of the current moment. However, dwelling in the past often means missing out on the now—on the opportunity to engage fully with life as it happens. Letting go of the past involves an understanding that every moment is a chance to start anew, to choose differently, and to move forward with a lighter heart.
Practical Tip: Whenever you find yourself anchored to a past memory, gently remind yourself, “This memory is not my current reality.” Allow yourself to feel any emotions associated with it and then visualize setting it adrift down a river, watching it fade with compassion and detachment.
Don’t Anticipate the Future
Similarly, projecting our thoughts into the future can be just as distracting. Consider a scenario where you’re planning a meeting and start to worry excessively about its outcome, which then consumes your thoughts and disrupts your present work. Worrying about what’s yet to come not only breeds anxiety but also prevents us from taking actionable steps in the present that could actually mitigate those concerns.
Practical Tip: Practice grounding exercises when you find your mind darting forward. Focus on your senses—what can you see, hear, touch, taste, and smell right this moment? This practice helps bring you back to the present and reduces anxiety about the future.
Remain in Equanimity
Equanimity is the balanced state where we are not swayed by the highs of joy nor the lows of despair. Imagine receiving news that would typically upset you, but instead of reacting impulsively, you remain calm, reflecting on the situation with a balanced perspective. It is a place of mental stability and composure that allows us to face life’s challenges with a calm and steady mind.
Practical Tip: Develop a daily meditation practice. Even five minutes a day can help you cultivate a neutral mind that approaches all situations with balance and clarity.
Leave Your Mind Alone
At times, the best action is inaction. Consider watching your thoughts during a stressful moment, like observing clouds moving across the sky, without attempting to change their direction or speed. Leaving your mind alone means not meddling with your thoughts as they arise. It’s about observing them without judgment and letting them pass without attachment.
Practical Tip: Engage in mindfulness meditation where the goal is not to empty the mind of thoughts, but to observe them coming and going, like clouds across a vast sky.
Listening for the “Still Small Voice”
For our Christian friends, embracing the present moment can be seen as an opportunity to listen for the “still small voice” of God, as described in 1 Kings 19:12, where Elijah encounters God not in the earthquake or fire, but in a gentle whisper. Taking time each day to let go of our busy, distracted minds to rest in the Holy Spirit allows us to connect with divine guidance and comfort.
Similarly, the story of young Samuel from 1 Samuel 3:1-10 beautifully illustrates the process of becoming attuned to the divine voice. Mistaking the Lord’s call for Eli’s voice, Samuel’s repeated response, “Here I am,” eventually aligns with divine communication when he says, “Speak, Lord, for your servant is listening.” This moment of realization exemplifies the importance of being truly present, ready to receive spiritual guidance.
The Jewish Tradition of Hineni
In the Jewish tradition, the phrase “Hineni” – “I am here,” uttered by prophets like Abraham and Moses, represents a total, undistracted presence to the divine call. This sacred declaration is not just a statement of location but a profound acknowledgment of being fully present—spiritually, mentally, and physically—ready to engage with whatever God asks of them without hesitation.
Why It Matters
Understanding the distinction between simply being present and being spiritually present can transform the practice from a routine exercise to a life-changing discipline. The spiritual practice of presence is not about enduring the present but about uncovering an ever-present peace that enlightens and sustains us. It is here, in this sacred space, that we encounter the divine, the infinite, and the eternal right within our everyday moments.
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If you’re interested in exploring this transformative approach further, I highly recommend Orgyen Chowang’s book The Pristine Mind. His teachings provide a clear, compassionate path toward uncovering the inherent purity of our mind, offering a source of deep fulfillment and lasting peace.
Ramana Maharshi, one of the most revered spiritual teachers of modern times, has left an indelible mark on the landscape of non-dual philosophy. Among his profound contributions is a text known as the “Forty Verses on Reality”, or “Ulladu Narpadu”, originally composed in Tamil. These verses are a deep exploration of the nature of existence and the true Self, offering guidance on the direct path to self-realization.
The “Forty Verses on Reality” are not just poetic expressions but are a concise roadmap to understanding the essence of the Self, as taught by Ramana Maharshi. They delve into the illusion of the ego, the ultimate reality of non-dual existence, and the importance of self-inquiry as the path to realizing one’s true nature.
In these verses, Ramana Maharshi addresses the central theme of his teachings: the illusion of the ego. He emphasizes that the sense of ‘I’—which we often associate with our thoughts, emotions, and bodily identity—is not the true Self. This ego, or false sense of individuality, creates a veil that obscures the unchanging, eternal reality that is the Self.
Ramana encourages seekers to engage in self-inquiry, particularly through the practice of asking “Who am I?” This simple yet profound question is designed to lead one back to the source of the ‘I’ thought, tracing it to its origin in pure consciousness. It is in this inquiry that the mind begins to dissolve into the deeper awareness, where the illusory nature of the ego is revealed, and the true Self is recognized.
The essence of these verses is the understanding that the Self is the only reality, and everything else is transient, merely an appearance in the vast expanse of consciousness. Ramana’s teaching points to the realization that the Self is beyond all dualities, beyond subject and object, beyond mind and matter. The Self is the underlying reality, the substratum upon which all experiences arise and subside.
For those who are new to Ramana Maharshi’s teachings, the “Forty Verses on Reality” serve as a gateway to understanding his approach to non-duality and the path of self-inquiry. Each verse offers a unique insight into the nature of existence, gently guiding the reader toward a direct experience of the Self.
Consider, for example, the first verse, where Ramana states: “If Reality did not exist, could there be any knowledge of existence? Free from all thoughts, Reality abides in the Heart, the Source of all thoughts. It is, therefore, called the Heart. How then is one to contemplate It? To be as It is in the Heart, is Its contemplation.” Here, he points to the central truth that Reality—our true nature—is beyond thought and can only be known by abiding as the Self in the Heart, the source of all thoughts.
Or take verse twenty, where he asks: “By what light do you see? If you say ‘by the light of the sun,’ the moon, etc., then by what light do you see these lights? The light of the eye makes all these lights visible. But the mind makes the eyes shine. The ultimate source of all lights is the Self.” This verse illustrates the idea that all forms of perception ultimately point back to the Self, the pure awareness that illuminates all experiences.
Perhaps one of the most poignant verses is verse twenty-six: “The body does not say ‘I’. The Self does not say ‘I’. Between the two, something arises, saying ‘I’. This phantom is the ego. Find out where from this arises. Then everything will subside into the Self.” Ramana succinctly captures the essence of self-inquiry here, pointing to the ego as a phantom that dissolves when one traces it back to its origin.
The “Forty Verses on Reality” provide a rich tapestry of wisdom that can lead seekers to a direct realization of their true nature. These verses are a testament to Ramana Maharshi’s profound understanding of the non-dual reality and offer a timeless guide for those on the spiritual path.
If you are inspired to delve deeper into these teachings, I encourage you to seek out a complete edition of these verses, where you can explore them in their entirety. Their depth and simplicity offer a powerful tool for self-inquiry and spiritual awakening.
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Richard Clarke’s version of the “Forty Verses on Reality” is a concise and accessible entry point into Ramana Maharshi’s teachings. Spanning just 78 pages, this edition focuses on presenting the verses in a clear and straightforward manner, making it an excellent choice for those who are new to self-inquiry and non-duality. Clarke’s approach is to let the power of Ramana’s words speak for themselves, offering readers a direct and undiluted experience of the teachings.
The version introduced by Michael James and authored by Sandra Derksen provides an in-depth exploration of the “Forty Verses on Reality”, expanding the text to 422 pages with extensive commentary and analysis. This edition delves deeply into each verse, unpacking the layers of meaning and offering a comprehensive understanding of Ramana Maharshi’s philosophy. Ideal for serious students and those with a deep interest in Advaita Vedanta, this book offers a richly detailed interpretation that guides the reader through the nuances of self-inquiry and non-dual realization.
As I reflect on the early chapters of the Ramayana, one theme stands out to me: the unique and pivotal role that human beings play in the battle between good and evil. In this epic, we see that even the gods, with all their divine powers, find themselves unable to defeat the formidable forces of darkness, embodied by Ravana. It is mankind, specifically the avatar Rama, who is destined to intervene, symbolizing the profound responsibility and power inherent in human nature.
This idea of human responsibility resonates deeply with the teachings of the Dalai Lama, who often speaks about the concept of universal responsibility. The Dalai Lama reminds us that each of us holds the key to creating a harmonious and peaceful world. He emphasizes that our actions, rooted in compassion, ethics, and a sense of interconnectedness, are vital to overcoming the challenges we face as a global community.
The Ramayana and the Dalai Lama’s teachings both underscore the extraordinary potential of human life. They suggest that while divine forces may guide and support us, it is ultimately through human action—through our choices, our commitment to dharma, and our compassion for others—that we can make a lasting impact on the world.
In the Ramayana, Rama’s journey is a testament to the power of human virtue and courage in the face of adversity. It is through his adherence to dharma, his unwavering commitment to righteousness, that he is able to confront and overcome the darkness that threatens to engulf the world. Similarly, the Dalai Lama calls us to rise to our own challenges with a sense of universal responsibility, understanding that our individual actions contribute to the collective well-being of all beings.
Yet, the Ramayana reminds us that this is not merely a physical battle, but a moral and spiritual one as well. The true battle takes place not just on the external battlefield, but within the mind and heart of each individual. It is a struggle against the vrittis—the mental fluctuations and disturbances—that cloud our judgment, and the pratyayas—the impressions and biases—that shape our perceptions. These internal forces can lead us astray, pulling us away from our true nature and the path of dharma.
In this inner battle, maintaining integrity becomes paramount. It is about upholding righteousness, not just in our actions but in our thoughts and intentions. The Ramayana teaches us that true victory is achieved not through brute force, but through the cultivation of wisdom, compassion, and moral clarity. It calls us to act with compassion even in the face of adversity, to rise above the vrittis and pratyayas that might otherwise lead us to act out of anger, fear, or selfishness.
This inner battle mirrors the cosmic struggle between Rama and Ravana, between dharma and adharma. Just as Rama must confront Ravana, we too must confront the demons within us—the doubts, fears, and attachments that obscure our pristine mind. The pristine mind, which is our true nature, is inherently wise and compassionate, but it is often obscured by the noise of the vrittis and the influence of the pratyayas.
The journey of self-realization, like Rama’s journey, is about clearing away these obstacles and returning to the purity of our true nature. It is about recognizing that the greatest battles we face are often within ourselves, and that the path to victory lies in quieting the mind, cultivating inner peace, and aligning ourselves with dharma.
As we continue to explore the Ramayana, let us keep this theme in mind. The epic is not just a story of gods and demons, but a profound reflection on the human condition. It challenges us to recognize our own role in the cosmic drama and to embrace the responsibility we have to bring light into the world.
This parallel between the Ramayana and the Dalai Lama’s message invites us to consider how we can live more consciously, how we can contribute to the greater good, and how we can fulfill our potential as human beings. It is a call to action, to see ourselves not as passive observers of the world’s events, but as active participants in the ongoing battle between good and evil, between harmony and chaos.
May this reflection inspire us all to take our place in this great story, to recognize the power we hold, and to use it wisely and compassionately, for the benefit of all.
You can explore this epic story in the edition of the Ramayana used in this series, written by Valmiki and translated by Suparna Ghosh, on Amazon here.
Alternatively, you can choose from several other versions and translations that are available. It is even available as an abridged audiobook on Audible, narrated by Ram Dass
here.
In our journey to understand the nature of thoughts and the Self, we find ourselves drawing from the wisdom of various traditions—Jungian psychology, Vedanta as taught by Ramana Maharshi, the mystical insights of Kabbalah, and the profound teachings of Tibetan Buddhism. These perspectives, though rooted in different cultural and philosophical backgrounds, converge in fascinating ways, offering a profound understanding of where thoughts come from and where they go.
The Self: A Jungian Perspective
Carl Jung’s concept of the Self is expansive, encompassing both the conscious and unconscious aspects of the psyche. In Jungian thought, the Self is not just the sum of our conscious awareness but also includes the vast, often hidden, realm of the unconscious. Yet, Jung’s Self goes even further—it includes the totality of our being, which can be seen as connected to the divine. In this view, the Self is also God, the Infinite, the Eternal—encompassing everything, with nothing excluded.
Ein Sof and the Infinite Source
In Kabbalistic tradition, this concept of the Infinite is referred to as Ein Sof, meaning “without end.” Ein Sof represents the boundless, formless aspect of God, from which all creation emerges. It is the source of all existence, the primordial void from which thoughts and realities arise.
When we combine this with Jung’s understanding, we see that thoughts can be considered as arising from Ein Sof—the infinite potential. They emerge from the stillness, the formless void, moving first into the unconscious mind. From there, they bubble up into conscious awareness, manifesting in a way that we can perceive and reflect upon.
The Vedantic View: Ramana Maharshi on the Self
Ramana Maharshi’s teachings on the Self resonate deeply with these ideas. He teaches that the true Self is pure awareness, beyond both the conscious and unconscious mind. The thoughts that arise within us, whether they seem to come from the unconscious or are immediately conscious, are all manifestations within this pure awareness.
In Ramana’s framework, the conscious mind and the unconscious mind are both part of the egoic self—the sense of individual identity that is ultimately an illusion. However, by engaging in self-inquiry, we can trace our thoughts back to their true origin—the pure, infinite awareness that Ramana equates with the Self or Atman. This is the same awareness that Jung might refer to as the totality of the Self, and that Kabbalists understand as arising from Ein Sof.
The Tibetan Buddhist Perspective: All Phenomena as Ornaments of the Dharmakaya
Tibetan Buddhism offers a similar understanding but expresses it through the rich metaphor of the Dharmakaya, the truth body of the Buddha. According to these teachings, everything that arises—every thought, every perception, every experience—is an ornament of the Dharmakaya. This means that all phenomena are expressions of the ultimate reality, which is pure, unconditioned awareness or Buddha nature.
There is a common saying in Tibetan Buddhism: “All phenomena are the ornaments of the Dharmakaya,” or “All sound is the sound of Dharma; all sight is the display of Dharma.” This view suggests that everything we perceive, everything we experience, is not separate from the ultimate reality but is a manifestation of it. Just as thoughts arise from and dissolve back into Ein Sof or the Self, in Tibetan Buddhism, they are seen as temporary displays of the Dharmakaya, arising from the vastness of Buddha nature.
Buddha’s Enlightenment: Recognizing Mara as the Self
This understanding is beautifully illustrated in the story of Buddha’s enlightenment under the Bodhi tree. As Siddhartha Gautama sat in deep meditation, Mara—the personification of illusion and desire—appeared to tempt him and distract him from his path to enlightenment. Mara represented all the fears, desires, and illusions that arise within the mind.
However, instead of engaging with Mara as an external force, the Buddha recognized that Mara was not separate from himself. He famously said to Mara, “I know you. You are a creation of my own mind.” In that moment, by recognizing that Mara was merely a projection of his own thoughts, the Buddha disempowered Mara completely. Mara dissolved, and with that, Siddhartha Gautama achieved enlightenment, becoming the Buddha.
This moment is a powerful example of self-realization. By recognizing that thoughts, desires, and fears are not external realities but manifestations of the mind, the Buddha transcended them. In the same way, we can see that our thoughts, no matter how powerful they may seem, arise from and dissolve back into the infinite Self, the ultimate reality.
The Quantum Nature of Thought
In many ways, this understanding is mirrored in the discoveries of quantum physics. Particles, which seem solid and real, are actually 99.99% empty space. They appear and disappear from the quantum field so rapidly that they seem solid and continuous, much like how thoughts arise and dissolve within our consciousness. The solidity of our thoughts—or indeed our reality—is an illusion, a fleeting manifestation from the infinite potential that is the true Self.
Practical Application: Self-Inquiry and Meditation
Understanding thoughts as arising from Ein Sof or as ornaments of the Dharmakaya, and recognizing them as internal projections like Mara, can profoundly inform our practice of self-inquiry and meditation. When a thought arises, we can trace it back, not just through the layers of consciousness and unconsciousness but beyond, into the infinite source. This practice can help us see the impermanence and illusory nature of thoughts and, by extension, of the ego itself.
Through this inquiry, we can begin to experience the Self not just as a concept but as a living reality—the infinite awareness from which all arises and to which all returns.
Conclusion
This synthesis of Jungian psychology, Ramana Maharshi’s Vedanta, Kabbalistic mysticism, Tibetan Buddhism, and the story of Buddha’s enlightenment offers a rich, multifaceted understanding of the nature of thought and the Self. It invites us to see beyond the surface of our thoughts and experiences, recognizing them as temporary manifestations of the infinite. Whether through self-inquiry, meditation, or contemplation of these ideas, we are invited to explore the deeper reality of the Self—an exploration that can lead to profound spiritual awakening and insight.
How should I approach the practice of “Neti Neti” and what can I expect as I continue with it?
Dear friend,
“Neti Neti” is a path that is both ancient and profound, one that requires patience, a quiet heart, and a gentle perseverance. I’d like to share with you some thoughts and reflections that may guide you as you journey further into this sacred practice.
The phrase “Neti Neti” translates simply as “not this, not this.” It is a mantra, yes, but it is also much more than that—it is a doorway to the understanding what lies beyond the confines of our ordinary thoughts and perceptions. When we repeat “Neti Neti,” we are not merely uttering words; we are engaging in a process of negation that strips away the layers of illusion and false identification, leading us closer to the core of our being.
You may find that as you begin your practice, thoughts arise incessantly, like waves upon the shore. This is natural, my friend, and there is no need for concern. The mind, after all, is accustomed to constant movement. But as you sit in stillness and repeat “Neti Neti,” you are training your awareness to recognize that these thoughts—however persistent they may seem—are not who you are.
In those moments when the mind is quiet, even for a brief instant, you may feel a sense of peace, a spaciousness that is untouched by the comings and goings of thoughts and emotions. This is the silence in which your true self resides. When you touch this silence, allow yourself to rest in it. Do not seek to hold on to it too tightly, for it is like a delicate breeze—best experienced by simply being present with it.
And yet, if thoughts begin to stir again—and they often will—there is no need to worry or to chastise yourself. Simply return to the mantra, “Neti Neti,” with the understanding that what you are negating is not just the thought itself, but the identification with it. Each time you say “not this,” you are affirming that your true self is not these fleeting mental activities but something much deeper and more enduring.
As you continue with this practice, you may begin to notice subtle changes in your inner landscape. The mind, once so restless, may start to settle more easily. You may find that the gaps between thoughts grow wider, and the stillness within you becomes more familiar, like a dear friend who visits often. This is the beginning of a profound transformation.
In time, my friend, you may come to a place where the need to repeat the mantra diminishes, where silence and stillness are your natural state, and where the mind rests in its true home, free from the distractions that once held it captive. This is not a state to be forced or grasped at—it will come in its own time, as you continue to practice with patience and love.
Remember, the journey of “Neti Neti” is not about eradicating thoughts or achieving some distant goal. It is about returning, again and again, to the awareness that lies beyond all concepts and forms. It is about recognizing that you are not the thoughts that arise, nor the emotions that ebb and flow. You are the awareness in which all these things occur, and this awareness is vast, infinite, and untouched by the passing of time.
So, dear friend, as you continue with your practice, I encourage you to approach it with gentleness and an open heart. Trust in the process, even when it feels challenging. Trust in the silence that you find within, and know that this silence is the truest reflection of who you are.
I look forward to hearing about your experiences as you deepen in this practice. May it bring you the peace and understanding that your soul seeks.
In the busyness of modern life, we often find ourselves entangled in thoughts, emotions, and external distractions. Our minds can become clouded, overwhelmed, and disconnected from the peace that lies within. But what if the key to inner peace was as simple as observing the clarity of your mind? This idea, rooted in ancient wisdom, invites us to explore the profound practice of mindfulness, leading to a state of pristine awareness.
The Power of Observation:
At the heart of many spiritual traditions is the practice of observing the mind. When we take a step back and witness our thoughts without judgment or attachment, we begin to see that our true nature is not the chaos of our mental activity but the clear, expansive awareness behind it. This simple act of observation is transformative. It allows us to move from identification with our thoughts and emotions to a state of clarity and peace.
Why Clarity Matters:
Clarity of mind is not just about having a calm, focused mind. It’s about connecting with our deepest essence—our true self. When we observe our mind with clarity, we peel away the layers of confusion, doubt, and fear that obscure our natural state of being. In this space of clarity, we find wisdom, compassion, and an unshakable sense of well-being. This clarity is the foundation for living a life of purpose, joy, and harmony with ourselves and others.
Practical Steps to Cultivate Clarity:
One of the most powerful ways to cultivate clarity is through a daily mindfulness practice. By beginning each day with a few minutes of mindfulness meditation, you can set the tone for a day rooted in awareness. Simply sitting quietly, closing your eyes, and observing your breath without trying to change anything can be incredibly grounding. As thoughts arise, notice them without getting involved. Allow them to pass by like clouds in the sky, gently returning your attention to the breath. This simple practice can create a sense of spaciousness in the mind, allowing clarity to naturally emerge.
As your day unfolds, it’s essential to continue observing your mind with gentle awareness. Throughout the day, find moments to pause and reconnect with the present moment. Whether it’s during a routine task, a brief break, or even while walking from one place to another, use these opportunities to check in with your mind. Notice any fluctuations in your mental state—moments of clarity, distraction, or tension. By regularly bringing your attention back to your mental state, you can cultivate a continuous awareness that keeps you grounded in clarity amidst the day’s activities.
In the evening, take a few moments to reflect on your day. Observe any moments where you felt particularly clear or confused. What was happening in your mind during those times? What can these moments teach you about your mental habits? This reflection can reveal patterns in your thinking and help you become more aware of when your mind is clear and when it’s clouded.
Finally, it’s important to engage in compassionate self-observation when negative thoughts or emotions arise. Rather than judging yourself or getting caught up in the negativity, observe these thoughts and feelings with kindness. Recognize them as temporary and remind yourself that they do not define you. Your true nature is clear, pristine, and unaffected by the passing storms of the mind. By practicing this gentle awareness, you can dissolve self-criticism and rest in the clarity that is always present within you.
The Journey to a Pristine Mind:
Observing the clarity of your mind is a practice, a journey that unfolds over time. It’s about returning, again and again, to that place of stillness and awareness within you. As you deepen this practice, you’ll find that clarity becomes more accessible, and your experience of life becomes richer, more peaceful, and more aligned with your true nature.
The journey toward a pristine mind is not about changing who you are or achieving some ideal state. It’s about rediscovering the clarity that is already within you. Orgyen Chowang emphasizes the importance of relaxing, step by step, into this experience—gently and consistently observing only the clarity of your mind. By allowing yourself to ease into this simple yet profound practice, you can dissolve the clouds of confusion and rest in the pure, boundless clarity of your true self.
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If you’re interested in exploring this transformative approach further, I highly recommend Orgyen Chowang’s book The Pristine Mind. His teachings provide a clear, compassionate path toward uncovering the inherent purity of our mind, offering a source of deep fulfillment and lasting peace.
As we journey deeper into the Ramayana, we begin to sense the epic struggle that lies at the heart of this story—the battle between Rama and Ravana, between dharma and adharma, righteousness and unrighteousness. Though I haven’t yet reached the point where this battle unfolds, my mind naturally turns to how such a conflict might be resolved, not just in the narrative of the Ramayana, but within ourselves.
In this post we explore the themes of spiritual warfare, self-realization, and the resolution of good versus evil as seen through the lens of both the Ramayana and the story of the Buddha’s enlightenment.
There’s something deeply universal in these stories—how each tradition approaches the battle between light and darkness, between dharma and adharma, and ultimately, between self-realization and the illusions that keep us from it.
In the Buddhist tradition, there’s a story about the Buddha’s enlightenment that resonates deeply with this theme. As the Buddha sat beneath the Bodhi tree, Mara—the embodiment of illusion and desire—appeared to him, attempting to distract him from his meditation and his path to enlightenment. These distractions, these demons, were not external forces, but reflections of the Buddha’s own mind—the vrittis and pratyayas, the mental events that arise in all of us.
In a powerful moment of clarity, the Buddha touched the earth, asserting his right to be, to realize his true nature. He looked at Mara and recognized him not as an enemy to be defeated, but as an illusion to be understood. “I know you, Mara,” the Buddha said. “You are nothing but my own thoughts.” And with that realization, Mara dissolved, and the Buddha attained enlightenment.
This story invites us to consider the battles we face not as external wars against others, but as internal struggles with our own illusions, fears, and desires. It suggests that the path to victory is not through conquering these forces in the traditional sense, but through understanding and integrating them, leading to the dissolution of illusion and the realization of truth.
As I reflect on this, I find myself wondering how the Ramayana will resolve its own epic battle. Will Rama’s conflict with Ravana echo the Buddha’s realization, with an understanding that dissolves illusion? Or will it be a more traditional battle, where dharma triumphs over adharma through strength and righteousness?
Without venturing into spoilers, I suggest that as we continue reading, we keep this question in mind: How do different traditions, from the Ramayana to the teachings of the Buddha, teach us to deal with the obstacles and illusions that arise on our spiritual path? Is the resolution found in battle, in integration, or perhaps in a combination of both?
Reflect, dear reader, on the many ways we might confront the challenges on our own paths—whether we see them as battles to be fought or illusions to be understood. And as we delve further into the Ramayana, we might find our own insights into how to navigate these challenges, guided by the wisdom of the ages.
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You can explore the edition of the Ramayana used in this series, written by Valmiki and translated by Suparna Ghosh, on Amazon here.
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