Yesterday Rinpoche gave me the simple instruction: to keep my thoughts in the room. As I practiced, the winds of memory and worry fell quiet, and what remained was a stillness like a pond untouched by breeze. In that moment I glimpsed the unity of ordinary and pristine mind—waves arising, yet nothing but ocean.
Beloved Rinpoche,
I write with gratitude for the instruction you gave yesterday, which opened a new door for me into the experience of Rigpa. Your words were simple, yet carried such profound kindness: to keep my thoughts in the room.
As I sat in meditation, I followed your guidance. Thoughts about the ceiling, the plants, the breath, even the quiet pulse of tinnitus—all of these belonged to the room. They could be held gently within awareness without struggle. But when thoughts drifted toward memories of the past, or worries of the future, or stories beyond this room, I could see them clearly as outside. And so, with care, I let them go and returned to what was here.
This way of practicing felt so different—so much more tender. Instead of wrestling with ordinary mind, I could simply remain rooted in this space, in this moment. And in that resting, the movements of the mind, the vrittis and pratyayas, began to settle of their own accord. Like a pond no longer stirred by wind, a natural stillness revealed itself. Within that stillness, I began to glimpse what you have pointed to again and again: the open clarity of pure awareness.
In that glimpse, awareness shone with very little disturbance. An “I” was still present, but the usual fluctuations of thought were momentarily quiet, allowing the stillness of pure awareness to appear directly. To rest, even briefly, in that clarity was both humbling and wondrous.
I could sense then that ordinary mind and pristine mind are not two separate realities, but two sides of the same coin. The waves of thought arise, yet they are nothing other than ocean. The ordinary shines as the pristine. To realize this in a living way, even if for only a moment, fills me with wonder and gratitude.
Rinpoche, I bow in thanks for this precious instruction. It has shown me that Rigpa is not distant or hidden, but present in the immediacy of the room, in the simple presence of what is. May I return to this again and again, and may this glimpse ripen into lasting recognition.
And may whatever merit arises from this glimpse and this practice be dedicated to the benefit of all beings everywhere. May it ease suffering, open hearts, and become a cause for the enlightenment of all sentient beings throughout time and space.
With devotion and gratitude, Richard
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If you would like to learn more about the teachings of Orgyen Chowang Rinpoche and explore Dzogchen practice in greater depth, you can visit his website at pristinemind.org.
In this talk at Google, Rinpoche offers instruction and a guided meditation based on his book Our Pristine Mind: A Practical Guide to Unconditional Happiness. He introduces a unique form of meditation called Pristine Mind meditation and explains how cultivating a Pristine Mind can transform every aspect of our lives.
By resting gently in the fullness of the present moment, allowing the mind to settle naturally, and recognizing its luminous, pristine nature, one opens to profound serenity and enduring contentment.
In our previous post, we reflected on the profound distinction between the Seer and the fluctuations of the mind, as described in Sutras 1.3 and 1.4. Patanjali taught us that when the mind is still, the Seer abides in its true nature. When the mind is not still, we identify with the fluctuations, creating a misperception of reality. This realization is crucial for the practice of yoga, as it reminds us to consistently return to the awareness of our true self, separate from the mind’s movements.
Now, in Sutras 1.5 and 1.6, Patanjali takes us deeper into the nature of the mind’s fluctuations, or vrittis. He categorizes the mental modifications into five distinct types and explains how they can either lead us toward suffering or liberation.
1.5: The fluctuations of the mind are fivefold and can either cause suffering or liberation from suffering. 1.6: The five types of fluctuations are right knowledge, wrong knowledge, imagination, sleep, and memory.
These fluctuations, or mental events, are the patterns through which our minds interpret and engage with the world. Understanding their nature is essential in recognizing when we are identifying with them and mistaking them for our true self.
The Five Types of Mental Fluctuations
Patanjali teaches that the mind moves through five distinct types of fluctuations, each influencing how we experience and interact with the world. These fluctuations, or vrittis, can either lead us toward suffering or provide an opportunity for liberation, depending on how we engage with them.
The first fluctuation is right knowledge (pramana), which refers to the times when we perceive things correctly, when our understanding aligns with reality. This might come from direct experience, logical reasoning, or the wisdom of others. Even though this is a reliable form of knowledge, it is still a fluctuation of the mind, an activity that pulls us into engagement with the external world.
The second fluctuation is wrong knowledge (viparyaya), which arises when our perception of reality is distorted. We’ve all experienced moments where we are certain about something, only to find out later that we were mistaken. These misperceptions can be deeply ingrained and cause confusion or suffering because they shape how we respond to life.
Imagination (vikalpa) is the third type of fluctuation. The mind has the ability to create scenarios, images, and concepts that aren’t based in reality. While imagination can be a source of creativity and inspiration, it can also lead us into fantasy, pulling us away from the present moment and the truth of what is.
The fourth fluctuation is sleep (nidra), which may seem surprising to include here, but Patanjali recognizes that sleep is a state where the mind is still active in its own way, even though it’s not consciously interacting with the outside world. While sleep is essential for rest, it too is considered a fluctuation, a temporary state of mind.
Finally, there is memory (smriti), the recollection of past experiences. Memory can serve us by helping us learn from the past, but it can also trap us, making it hard to let go of attachments or conditioning. In many ways, memory is a powerful force that shapes our present by constantly linking us back to what has already happened.
All five of these fluctuations—whether they seem positive or negative—are part of the mind’s natural activity. However, they are not who we truly are. The mind will always fluctuate, but as we learn to observe these movements without becoming distracted by them or without becoming attached to them, we can begin to see beyond the mental activity and rest in the awareness of the Seer, the true self.
Each of these fluctuations arises from the mind’s natural tendency to engage with the world and interpret it. However, Patanjali’s teaching is that even right knowledge is ultimately a fluctuation of the mind.
Liberation or Suffering
The key to understanding the five types of vrittis lies in Patanjali’s insight that they can either lead us toward suffering or to liberation from suffering. The difference lies in how we engage with these fluctuations. When we identify with them—believing that we are our thoughts, perceptions, or memories—suffering arises. However, when we observe them as passing movements of the mind, without attachment, they lose their power over us.
This is the practice of yoga: observing the fluctuations of the mind without getting caught in them. Through this practice, we cultivate the ability to reside in the awareness of the Seer, where the fluctuations can be present without causing suffering.
Bringing It Into Practice
In our daily practice, we can begin to recognize mental fluctuations as they arise by gently reminding ourselves that these mental events are simply movements of the mind—they are not who we are.
One helpful approach is the practice of Neti Neti, meaning “not this, not this.” When a mental event arises, we can simply acknowledge it and say, “This is not me,” or “Neti, Neti,” allowing it to pass without becoming identified with it. This simple but powerful practice helps us stay rooted in the awareness of the Seer, the one who witnesses these fluctuations without being disturbed by them.
However, this process requires discipline. It’s not enough to understand that mental events are temporary; we must cultivate a consistent practice of recognizing and letting go of these fluctuations as they occur. This discipline involves a deepening relationship with the mind, one that teaches us to observe its movements without getting caught up in them. Over time, we train ourselves to remain present and unaffected by the mind’s restlessness, just as we would train a muscle through repeated exercise.
With each passing moment, we have the opportunity to reinforce this discipline. Whether it’s a moment of imagination, or the recollection of a memory, Neti Neti reminds us that these are merely activities of the mind, not reflections of our true self. In practicing this regularly, we strengthen our ability to remain in the stillness of the Seer, unaffected by the fluctuations of the mind.
As we reflect on these teachings, we strengthen our ability to remain in the awareness of the Seer, watching the mind’s activity with clarity and detachment. The more we practice, the clearer the distinction between the Seer and the vrittis becomes.
Coming Up Next:
In our next post, we will explore Sutras 1.7 and 1.8, where Patanjali delves deeper into the nature of right knowledge and wrong knowledge, showing us how the mind can accurately or inaccurately perceive reality. We will reflect on how to sharpen our perception and recognize when we are misinterpreting the world around us. Join me as we continue this journey toward deeper awareness and understanding of the mind.
In the vast sky of our consciousness, thoughts are like clouds—ephemeral, shifting, and ever-changing. Guru Rinpoche, Padmasambhava, once said, “Your thoughts naturally occur and naturally dissipate like clouds in the sky. To see for yourself if this is true, look into your own mind.” This profound teaching invites us to directly experience the nature of our thoughts, not as obstacles or distractions but as natural occurrences that reveal the underlying clarity of the mind.
The Nature of Thoughts: Clouds in the Sky
Our minds are often busy, filled with an endless stream of thoughts, emotions, and sensations. These mental activities can feel overwhelming, leading us to believe that they define who we are. However, just as clouds in the sky come and go without altering the vastness of the sky itself, our thoughts are transient, arising from nothing and dissolving back into nothing.
When we closely observe our thoughts without attachment or aversion, we begin to see their impermanent nature. Each thought, no matter how intense or insignificant, arises, lingers for a moment, and then fades away, making room for the next. This process happens naturally, without any effort on our part.
Looking into the Mind: A Path to Clarity
Guru Rinpoche’s instruction to “look into your own mind” is an invitation to practice mindfulness and meditation. By turning our attention inward and observing our thoughts, we can witness their natural ebb and flow. This practice does not require us to stop thinking or to eliminate thoughts; rather, it encourages us to watch them with a gentle curiosity.
As we continue this practice, we might notice that between the thoughts, there are moments of stillness—gaps where the mind is clear and undisturbed. These gaps reveal the pristine nature of the mind, untouched by the comings and goings of thoughts. This pristine mind is our true essence, a state of pure awareness that is always present, even when we are caught up in the whirlwind of our thoughts.
The Pristine Mind: Our True Nature
Recognizing the impermanent nature of thoughts and the underlying clarity of the mind leads to a profound shift in our understanding of ourselves. We begin to see that we are not our thoughts; rather, we are the space in which thoughts arise and dissipate. This space, the pristine mind, is vast, boundless, and inherently peaceful.
By resting in this awareness, we can experience a sense of freedom and spaciousness, even in the midst of life’s challenges. The more we practice, the more we realize that this pristine mind is always accessible, like the clear sky that remains unchanged regardless of the clouds that pass through it.
Embracing the Reality of Thoughts
Guru Rinpoche’s teaching encourages us to directly experience the nature of our thoughts, revealing the pristine mind that lies beneath. Through mindfulness and meditation, we can cultivate the ability to observe our thoughts without getting entangled in them, allowing us to rest in the clarity and peace of our true nature.
As we deepen our understanding of this reality, we can approach life with greater equanimity and compassion, knowing that, like clouds in the sky, our thoughts naturally occur and naturally dissipate, leaving the pristine mind untouched and ever-present. Pristine mind meditation involves resting in this type of awareness, allowing us to return to our innate state of clarity, spaciousness, and inner peace.
The Benefits of Reconnecting with the Pristine Mind
Reconnecting with the ever-present stillness and wisdom within us through pristine mind meditation brings profound benefits to our daily lives. As we practice resting in this awareness, we begin to experience a greater sense of calm and stability. The storms of life, once overwhelming, become less daunting as we learn to view our thoughts and emotions as passing phenomena, rather than something to be feared or controlled. This inner calm allows us to navigate stress and anxiety with more ease, providing a stable foundation from which we can respond to life’s challenges.
In addition to this newfound tranquility, our mental clarity and focus also improve. With a mind less cluttered by constant, often distracting thoughts, we can approach our daily tasks with a sharper focus and a clearer perspective. This heightened clarity not only makes us more effective in our personal and professional lives, but it also allows us to make decisions with greater confidence and insight.
As we continue to engage with the practice of pristine mind meditation, we naturally cultivate a deeper sense of compassion and understanding toward others. Recognizing the transient nature of our own thoughts leads to a profound empathy for the shared human experience. We begin to see that others, too, are navigating their own internal landscapes, which fosters more meaningful and compassionate relationships.
Moreover, the stillness of the pristine mind is a source of boundless wisdom and creativity. When we rest in this awareness, we open ourselves to insights and solutions that might not be accessible through ordinary thinking. This connection to our inner wisdom enriches our creative processes and allows us to approach problems with fresh perspectives, often leading to innovative solutions and deeper understanding.
Finally, the practice of pristine mind meditation strengthens our emotional resilience. By regularly connecting with the deep-rooted stillness within us, we develop an inner strength that enables us to face difficulties with grace and composure. This resilience is born from the understanding that our true nature remains untouched by the temporary storms of life, allowing us to move through challenges with greater ease and confidence.
Incorporating this practice into our daily lives helps us live with a sense of balance, insight, and joy, enriching our experience of life in every moment. As we reconnect with the ever-present stillness and wisdom within, we find ourselves more deeply attuned to the world around us, able to face life’s challenges with equanimity, and to embrace its beauty with an open heart.
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If you’re interested in exploring this transformative approach further, I highly recommend Orgyen Chowang’s book The Pristine Mind. His teachings provide a clear, compassionate path toward uncovering the inherent purity of our mind, offering a source of deep fulfillment and lasting peace.
For those living with Myalgic Encephalomyelitis/Chronic Fatigue Syndrome (ME/CFS), each day can present unique challenges, from navigating profound fatigue to managing a complex range of symptoms. In this context, finding ways to foster mental clarity and emotional resilience can be crucial for maintaining a sense of well-being. One transformative approach involves perceiving and integrating the concept of the “pristine mind”—a state of pure, unconditioned awareness.
This blog post explores how understanding and embracing the pristine mind can offer valuable insights and support for individuals with ME/CFS. By cultivating a deeper awareness of our true nature, we can enhance our capacity to cope with illness, find moments of peace amidst struggle, and navigate our daily lives with greater clarity and intention.
Understanding Pristine Mind
The pristine mind refers to a state of pure, unconditioned awareness—free from the distortions of ego, emotions, and external influences. It is a mind that sees things as they are, without the overlay of personal biases or judgments. This concept is prevalent in various spiritual traditions, including Buddhism, Advaita Vedanta, and contemplative practices.
The Journey to Perceive Pristine Mind
Cultivate Mindfulness: Begin by developing a regular mindfulness practice. Mindfulness helps you become aware of your thoughts, emotions, and sensory experiences in the present moment. For those with ME/CFS, mindfulness can assist in recognizing and managing fatigue and pain without becoming overwhelmed. Focus on gentle practices that accommodate your energy levels, such as short meditations or mindful breathing exercises.
Practice Self-Inquiry: Engage in self-inquiry to explore the nature of your mind. Questions like “Who am I?” or “What is the essence of my awareness?” can guide you to look beyond surface-level thoughts and emotions. This practice can help you address feelings of frustration or helplessness related to your condition, fostering a deeper understanding of your inner resilience and acceptance.
Let Go of Attachments: Work on releasing attachments to personal identities, beliefs, and desires that cloud your perception. For individuals with ME/CFS, this might involve letting go of rigid expectations about what you should be able to do or how you should feel. Embrace a more flexible mindset, allowing yourself to adapt and find peace in your current state.
Embrace Stillness: Create spaces of stillness in your life where you can connect with a sense of inner peace. For those managing ME/CFS, find ways to incorporate moments of quiet and relaxation that suit your needs. These moments can help you gain clarity and insight into your true nature, even amidst the limitations of your condition.
Receiving the Perception of Pristine Mind
Recognize the Experience: When you begin to perceive the pristine mind, you might notice a sense of deep clarity, stillness, or a profound sense of “knowing.” For someone with ME/CFS, recognize these moments of insight and peace as valuable experiences that can offer comfort and perspective, even during challenging times.
Integrate the Awareness: Integrate this perception into your daily life by maintaining the awareness of the pristine mind in your interactions and decisions. Apply this awareness to manage symptoms and make choices that align with your well-being, focusing on actions that reflect your deeper understanding and acceptance.
Nurture Your Practice: Continue nurturing your spiritual practices to deepen your connection with the pristine mind. For individuals with ME/CFS, this might involve adapting your practices to suit your energy levels and incorporating regular, gentle reflections or meditations that support your ongoing journey.
Share and Reflect: Share your insights with others and reflect on how perceiving the pristine mind influences your interactions and understanding of the world. Engaging in supportive communities or sharing your experiences can enhance your personal growth and offer encouragement to others facing similar challenges.
Conclusion
Receiving the perception of the pristine mind is a transformative experience that unveils a deeper understanding of your true nature. By cultivating mindfulness, engaging in self-inquiry, letting go of attachments, and embracing stillness, you can perceive and integrate this pure awareness into your life. As you continue on this path, the pristine mind will guide you toward a more authentic and enlightened existence. Embrace this journey with openness and curiosity, and let the clarity of the pristine mind illuminate your path.
Lesson 16 of A Course in Miracles introduces the lesson: “I have no neutral thoughts.” This teaching challenges us to recognize that every thought we have carries either positive or negative energy, contributing to our perception of reality. By acknowledging that neutrality is not possible in our thought patterns, we can begin to actively choose thoughts that align with peace and love.
This practice invites us to become aware of the energy behind our thoughts and their impact on our emotions and experiences. By understanding that even seemingly neutral thoughts affect our inner state, we can start to cultivate a more intentional and positive mindset.
Jesus emphasized the power of thoughts in shaping our reality and spiritual growth. In Luke 6:45, He says, “The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks.” This teaching aligns with ACIM’s guidance to purify our thoughts and choose those that reflect divine love and truth.
By practicing Lesson 16, we align ourselves with Christ’s message of mindfulness and spiritual discernment. We learn to recognize and release thoughts that do not serve our highest good, opening ourselves to a deeper connection with the divine presence within.
Explore Lesson 16 of A Course in Miracles with us, and discover how transforming your thoughts can lead to greater peace, clarity, and spiritual awakening.
Guided Meditation: Lesson 16 from A Course in Miracles
This guided meditation is tailored to encompass the elements, themes, messages, and practices of Lesson 16 from A Course in Miracles.
Find a comfortable position, either sitting or lying down, where you can relax and be free from distractions.
Close your eyes gently and take a few deep breaths, allowing yourself to settle into the present moment.
Bring your attention to your breath, feeling the sensation of each inhale and exhale.
Reflect on the central theme of Lesson 16: “I have no neutral thoughts.”
Contemplate the idea that every thought you have carries a certain weight and significance, and none are truly neutral.
Acknowledge that even seemingly insignificant thoughts have an impact on your perception of the world and your experiences.
With each breath, imagine releasing any attachment to the idea of neutral thoughts, allowing yourself to fully accept and acknowledge the power of your thoughts.
Visualize yourself stepping back from your thoughts, observing them with a sense of detachment and clarity.
Feel a sense of empowerment as you recognize that you have the power to choose the thoughts you entertain and the impact they have on your life.
Repeat the following affirmations silently or in your mind:
“I have no neutral thoughts.”
“I release all attachments to the idea of neutral thoughts.”
“I choose to focus on thoughts that align with love, peace, and joy.”
Allow yourself to rest in this space of inner peace and clarity for a few moments, embracing the power of your thoughts.
When you’re ready, gently bring your awareness back to your surroundings. Wiggle your fingers and toes, and slowly open your eyes.
Take a moment to reflect on your experience, noticing any insights or shifts in perception that may have occurred.
Remember that you can return to this meditation whenever you feel called to deepen your understanding of Lesson 16.
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