The Yoga Sutras of Patanjali are among the most revered and profound texts in the history of spiritual practice. Written over two thousand years ago, they offer a timeless guide to understanding the nature of the mind, the path of self-realization, and the true essence of yoga. Though often studied by practitioners of yoga, these sutras transcend any single tradition and speak to all who seek clarity, peace, and spiritual growth.
Patanjali, the ancient sage credited with composing these teachings, distilled the essence of yoga into 196 short aphorisms, or sutras. These sutras are not just theoretical—each one provides practical wisdom, offering guidance on how to quiet the mind, transcend suffering, and realize our highest potential. Together, they form a comprehensive system for inner transformation, known as Raja Yoga or the “royal path” to self-mastery.
Why, then, should we study the Yoga Sutras? In today’s world, we are often overwhelmed by the constant fluctuations of the mind—our thoughts, emotions, and external distractions. Patanjali’s teachings offer a way to navigate this inner turbulence, helping us cultivate stillness and awareness. The Yoga Sutras provide a roadmap to liberation, inviting us to look beyond the surface of our daily experience and discover the deeper truth of who we are.
The sutras reveal that yoga is far more than physical postures or breathing techniques; it is a disciplined practice of calming the mind and awakening to our inherent state of peace. By studying and reflecting on these teachings, we can bring more clarity, wisdom, and purpose into our lives. As Patanjali himself declares at the very beginning of his work:
“Now, the discipline of yoga begins.”
In this series, we will explore the Yoga Sutras using the translation offered by Swami Vivekananda, a renowned spiritual teacher and philosopher who introduced the wisdom of yoga to the West in the late 19th century. Vivekananda’s translation is both accessible and profound, capturing the essence of Patanjali’s teachings while making them relevant to modern seekers. His interpretation illuminates the deeper meanings behind the sutras, providing a bridge between ancient wisdom and contemporary understanding.
As we journey through these sutras together, we will take time to reflect on each one, understanding how it applies to our own lives and practices. The path of yoga is not just about reading words on a page—it is about living them, integrating the teachings into the way we think, act, and experience the world.
Let this be the beginning of our journey into the heart of yoga. As we explore the Yoga Sutras of Patanjali, we will open ourselves to the possibility of inner transformation, guided by the light of these ancient teachings.
Coming Up Next: In our next post, we will dive into the first two sutras: Atha Yoganushasanam and Yogash Chitta Vritti Nirodhah. Together, we will reflect on what it means to begin the practice of yoga and how the cessation of the fluctuations of the mind becomes the essence of our journey toward inner stillness. We’ll explore how these teachings apply to our daily lives and the strength it takes to cultivate presence and calmness in the face of life’s challenges. Join us as we take the first step in our exploration of Patanjali’s wisdom.
Bhakti Yoga is the yoga of devotion, a deeply emotional and heart-centered path that leads practitioners to experience the divine through love, worship, and surrender. Rooted in the idea that the divine is both immanent and transcendent, Bhakti Yoga cultivates a personal relationship with the divine, often expressed through devotion to a chosen deity or spiritual figure.
This path is characterized by the expression of pure love and devotion (bhakti) towards the divine, transcending intellectual knowledge and focusing on the heart’s connection with the divine presence. Bhakti Yoga teaches that by channeling all emotions and actions towards divine love, one can dissolve the ego and realize the unity of all existence.
In this blog series, we’ll explore the principles and practices of Bhakti Yoga, and how this path of devotion can lead to profound spiritual transformation and connection with the divine.
As we embark together on this journey of discovery and reflection, I warmly invite you to join me in exploring the depths of these ancient practices and teachings. Let this space be a sanctuary where we meet not just as seekers, but as companions on the path—a place where the wisdom of the ages can gently unfold within our lives.
If these words and practices speak to something within you, if they stir a quiet longing or bring a sense of peace, I encourage you to subscribe to this blog. By doing so, you’ll be the first to know as new installments of our shared journey are published. It is my hope that each post will resonate with you, offering insights and comfort as we continue to explore these profound teachings together.
For those interested in a comprehensive introduction to the practices of yoga, I recommend The Sivananda Companion to Yoga: A Complete Guide to the Physical Postures, Breathing Exercises, Diet, Relaxation, and Meditation Techniques of Yoga. This book offers clear guidance on the foundational aspects of yoga, making it an invaluable resource for anyone looking to deepen their understanding and practice.
Reminder: If reading this post becomes tiring, remembert to pause and rest. Pacing applies to all activities, even the ones we love, like reading and learning. Come back to this post later if you need to. Practicing pacing, even in small moments, is an essential part of living well with chronic fatigue syndrome.
Introduction
There’s a rhythm to living with chronic fatigue syndrome (CFS), one that demands a delicate balance of energy. Most of us who live with this condition become intimately familiar with pacing—learning how to manage our energy, smoothing out the hills and valleys of our strength. Through pacing, I’ve learned to minimize the crashes that come when I push myself too far. But even with this practice, there are moments when I consciously decide to overdo it.
Sometimes, there’s a powerful desire to break out of the limits that CFS imposes. It’s a rebellion, a brief escape. I know when I’m pushing too far, but I choose to embrace life fully for a day or two. I let myself feel that temporary energy, even though I know I’ll crash later. It’s a conscious decision to say, “I’m going to enjoy this moment, and I’m willing to pay the price.”
For anyone with CFS, this might sound familiar. We know pacing is vital to managing our condition, but there are times when the joy of overdoing it feels worth the consequences. And yet, when the crash comes—and it always does—the body demands recovery. This is where the real work begins, not just physically, but mentally and emotionally.
The Second Arrow: Witnessing the Mind’s Reactions
When I crash, the body does what it needs to do to heal, and I’m forced to stop. But I’ve learned over time that what really intensifies suffering isn’t just the crash itself—it’s the mental and emotional turmoil that can follow. This is where the teachings of vrittis and pratyayas have been so transformative for me.
In simple terms, vrittis are the fluctuations of the mind—the rising and falling thoughts and emotions. Pratyayas are the seeds that drive these mental fluctuations, often based on past experiences, memories, or attachments. Together, these create the mental chatter that, when left unchecked, can deepen the suffering of any crash.
Buddhist teachings describe this extra layer of suffering as the “second arrow.” The first arrow is the unavoidable pain—whether physical, emotional, or otherwise. But the second arrow is the mental suffering we add on top of that pain: the self-criticism, the frustration, the inner dialogue that says, “Why did I overdo it? I knew better.” This second arrow is where much of the suffering lies.
But by the yogic practice of witnessing the vrittis and pratyayas, I’ve learned to avoid that second arrow. I observe the mental fluctuations as they come and go, without attaching to them, without allowing them to define my experience. I become the seer—the witness—and in doing so, I find that even during a crash, there is peace to be found.
Pacing and the Conscious Decision to Overdo It
Pacing remains the cornerstone of managing chronic fatigue syndrome. It’s about knowing your limits and respecting them, smoothing out the ups and downs of energy. But what happens when pacing fails? What happens when you make the conscious decision to overdo it, knowing full well that you’ll pay for it later?
For me, the key has been integrating this practice of witnessing into every stage of the process. I allow myself to live fully in those moments of overindulgence, embracing the joy of activity and connection, knowing that a crash will follow. But when the crash comes, I don’t add layers of mental suffering by blaming myself. Instead, I use the crash as an opportunity to practice witnessing—the vrittis and pratyayas are just thoughts and mental patterns, not realities. By observing them, I stay free of the second arrow.
This approach allows me to live with chronic fatigue syndrome in a way that feels less restrictive. Yes, I pace myself. Yes, I’m mindful of my energy. But even when I choose to push past those limits, I know that I can find peace in the aftermath through this practice.
The Impulse to Finish, the Practice of Letting Go
As I write this post, I feel the strong desire to finish it, to post it immediately so that it can be available to those who may benefit from it. It’s an impulse I recognize well—a pratyaya, a desire that drives me to push beyond my limits, even when I know it’s not in my best interest.
But just as I practice witnessing during a crash, I also practice witnessing this impulse. I see it for what it is—just a thought, just Mara, just another fluctuation of the mind. I don’t have to follow it. I don’t have to act on it. Instead, I can pause, rest, and come back to this post when my body is ready.
In the same way, I encourage you, as a reader, to pace yourself. This post is long, and if you find yourself feeling tired, take a break. Reading is an activity that requires energy, and pacing applies here, too. Come back to it later if you need to. Take care of your energy, just as I am doing with mine.
A Soft Rebellion, a Path to Growth
There is something liberating about the moments when we choose to overdo it, to embrace life fully despite knowing we’ll crash later. It’s a soft rebellion, a decision to live in the moment, even when we know the consequences. But with the right mindset, even those crashes can become opportunities for growth and practice.
The teachings of witnessing the vrittis and pratyayas have shown me that even the difficult moments—the crashes, relapses, pain, dysfunction, and discomfort of those moments, days, or weeks of low energy—are fertile ground for inner growth. By avoiding the second arrow, and simply observing my mind without attaching to the fluctuations, I can find peace even in the midst of discomfort.
For anyone living with chronic fatigue syndrome, I hope this reflection offers some comfort and guidance. There is no perfect way to navigate this condition, but there are practices that can help us find peace, even in the most challenging times. Whether it’s through pacing, or through the practice of witnessing, or simply by being gentle with ourselves, especially in moments of overdoing it, we can find a way to live with greater ease and acceptance.
Take your time, pace yourself, and remember that every crash, every moment of overdoing it, is a new opportunity to practice and grow. We are all on this path together, and in that, there is a kind of peace.
Facing the Storm: An Urgent Reminder to Pace and Witness
As I write this, there is a real storm brewing, both within and without. The image below is a weather map of the hurricane that may soon hit my area, forcing me to evacuate. As someone living in an RV, evacuation is usually mandatory in situations like this, and so I find myself facing the possibility of having to leave my bed in the middle of a crash caused by overdoing it.
The threat is very real, and so the importance of pacing is now at a level that I can’t ignore. I must prioritize rest and recovery immediately, because no matter what state I’m in, I’ll have to get out of bed and go to the hurricane shelter at the church next door if an evacuation order comes.
This situation has made it even clearer to me how crucial the practice of witnessing vrittis and pratyayas is. Without that practice, I would be overwhelmed by anxiety and fear right now. The mind wants to run wild with worst-case scenarios and worries, but I have been training myself to simply witness these thoughts as they arise. They are just thoughts—just mental fluctuations. They do not have to define my experience. I can stay present, calm, and clear, ready to deal with whatever comes.
So, after I finish writing this post, I’m going into massive rest and be prepared mode. The practice of pacing has never been more critical. This is an extreme red-flag situation, and I hope it serves as a reminder to all of us with chronic fatigue syndrome: sometimes, the urgency of rest is not just about avoiding a crash; it’s about survival.
Take a look at the image below—it’s a reminder to me, and hopefully to you as well, that life can throw storms at us both literally and metaphorically. But with the right practices, we can remain centered and grounded, ready to face what comes with a steady mind and a rested body.
As we face the storms within and around us, may we find peace in the stillness of our hearts. May all beings be free from suffering and the causes of suffering. May all beings experience happiness and the causes of happiness. May we all find safety, strength, and well-being on our journeys, no matter how turbulent the path. May we be guided by wisdom, anchored in compassion, and find harmony in the unfolding of each moment. And in these times of uncertainty, may we remember our interconnectedness, and may we all be held in grace and peace.
Karma Yoga is the yoga of selfless action, a path that transforms work into a spiritual practice by emphasizing the importance of performing one’s duties without attachment to the outcomes. Rooted in the teachings of the Bhagavad Gita, Karma Yoga encourages practitioners to engage fully in their responsibilities while dedicating their actions to the greater good, without seeking personal gain or recognition.
The essence of Karma Yoga lies in the principle of Nishkama Karma—acting without desire for the fruits of one’s actions. This approach purifies the heart and mind, reducing the influence of the ego and fostering a sense of humility, compassion, and service. By embracing this path, practitioners learn to see their work as an offering, aligning their will with the divine and contributing to the welfare of all beings.
In this blog series, we’ll delve into the core teachings of Karma Yoga and how it can be applied to our daily lives, transforming every action into a step on the spiritual path.
As we embark together on this journey of discovery and reflection, I warmly invite you to join me in exploring the depths of these ancient practices and teachings. Let this space be a sanctuary where we meet not just as seekers, but as companions on the path—a place where the wisdom of the ages can gently unfold within our lives.
If these words and practices speak to something within you, if they stir a quiet longing or bring a sense of peace, I encourage you to subscribe to this blog. By doing so, you’ll be the first to know as new installments of our shared journey are published. It is my hope that each post will resonate with you, offering insights and comfort as we continue to explore these profound teachings together.
For those interested in a comprehensive introduction to the practices of yoga, I recommend The Sivananda Companion to Yoga: A Complete Guide to the Physical Postures, Breathing Exercises, Diet, Relaxation, and Meditation Techniques of Yoga. This book offers clear guidance on the foundational aspects of yoga, making it an invaluable resource for anyone looking to deepen their understanding and practice. Take a look at this book on Amazon
here.
As we embark on our journey through the Caravan of Love: Interfaith Healing & Harmony, it’s essential to explore the historical and cultural contexts that have shaped the way different religions view the divine. One of the most significant sources of tension between religious traditions has been the concept of idol worship and the worship of multiple gods. However, when we delve deeper into the origins of these beliefs, we begin to understand that these tensions are rooted in the specific environments and challenges faced by different cultures throughout history.
The Middle Eastern Context: A Response to Immoral Gods and Practices
In the ancient Middle East, where Judaism emerged, the surrounding cultures were steeped in polytheistic traditions that often depicted gods as capricious, immoral, and even lecherous. Greek, Roman, and Egyptian gods were frequently portrayed with very human flaws—engaging in deceit, vengeance, and licentious behavior. These gods, rather than upholding moral standards, often embodied the very vices that righteous living seeks to overcome.
Moreover, the religious practices associated with these gods often included sexual immorality and human sacrifice. In many Greek and Roman rituals, orgies were part of the religious celebrations, which directly conflicted with the moral and ethical standards that Hashem, the God of Israel, sought to establish among His people. Jesus, too, later condemned these practices, warning his followers against participating in meals that involved food sacrificed to idols, which were often associated with these immoral rites.
Even more abhorrent were the human sacrifices demanded by certain gods, such as Baal, who was worshipped through the sacrifice of children, and the gods of the Vikings and various other cultures that practiced human sacrifice. These practices were utterly condemned by Hashem, who sought to establish a community founded on the principles of justice, compassion, and the sanctity of human life. The strict prohibition against idol worship in Judaism was not merely a rejection of other gods but a rejection of the immoral behaviors and dangerous practices associated with them.
The Hindu Context: Righteous Deities and the Dharma
In contrast, the religious environment of ancient India, where Hinduism flourished, presented a very different picture. The gods and goddesses of the Hindu tradition were seen as embodiments of various aspects of the divine, each playing a role in upholding cosmic order—known as dharma. These deities, such as Vishnu, Shiva, and Lakshmi, were revered not for their power alone but for their embodiment of virtues like love, wisdom, and righteousness.
While animal sacrifices were part of some ancient Hindu rituals, there is little evidence to suggest that human sacrifice was a practice in India, especially in the Vedic tradition that laid the foundation for Hinduism. The sacrifices performed in these rituals were meant to uphold cosmic order, not to appease bloodthirsty gods. As such, the multitude of Hindu deities was not a source of moral confusion but rather a rich tapestry through which the divine expressed itself in the world. Each god or goddess offered a different path or approach to understanding and connecting with the divine, but all were aligned with the principles of dharma. Therefore, the prohibition against worshipping other gods, so essential in the Middle Eastern context, was unnecessary in India, where the divine was seen as inherently righteous and benevolent in its many forms.
The Role of Reformers: Jesus and Buddha
In both of these cultural contexts, reformers emerged who sought to elevate the spiritual and moral consciousness of their societies. In the Middle East, Jesus entered a world where the strict monotheism of Judaism had established a strong moral foundation. However, Jesus’s teachings went further, emphasizing love, compassion, and forgiveness as central to righteous living. His life and message aimed to deepen and expand the moral and spiritual understanding of his followers, guiding them toward a more profound relationship with the divine.
Similarly, in India, the Buddha emerged in a society that already had a strong foundation of righteousness through the Vedas and the Upanishads. However, the Buddha’s teachings challenged the social inequalities of the time, particularly the rigid caste system and the exclusion of certain groups from spiritual life. Like Jesus, the Buddha sought to elevate society by emphasizing compassion, ethical living, and the pursuit of enlightenment for all, regardless of social status.
Understanding the Clash of Religions: A Matter of Context
The tension between monotheistic and polytheistic traditions often stems from these differing historical contexts. The Jewish rejection of other gods was a response to the immoral behaviors associated with the gods of neighboring cultures. In contrast, the Hindu acceptance of multiple deities was rooted in a context where the divine was already understood as righteous and aligned with cosmic order.
Today, these ancient tensions can still influence how religions interact with each other. However, by understanding the historical reasons behind these differences, we can move beyond conflict and toward a more harmonious coexistence. We can recognize that the rejection of other gods in one context was not necessarily a rejection of divinity in all forms but a response to the specific moral challenges of that time.
Conclusion: Moving Toward Interfaith Healing and Harmony
In our modern, interconnected world, it’s more important than ever to understand and respect the diverse ways in which different cultures and religions have approached the divine. By exploring these historical contexts, we can appreciate the unique contributions of each tradition while finding common ground in the shared values of love, righteousness, and compassion.
As we continue on this Caravan of Love, let us remember that the ultimate goal of all spiritual paths is to bring about healing and harmony—not just within ourselves, but in our relationships with others and the world around us. Through understanding and dialogue, we can bridge the gaps between different faiths and move closer to a world where all are respected and all are loved.
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Jesus of Nazareth, the embodiment of divine love and compassion, whose teachings on forgiveness, mercy, and selfless service continue to inspire millions across the world.
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Anandamayi Ma, a revered Hindu mystic, exemplifies the divine love and spiritual wisdom that have been central to Hindu tradition for centuries.
Paramahansa Yogananda, the great spiritual teacher and author of ‘Autobiography of a Yogi,’ brought the wisdom of India’s ancient spiritual traditions to the West, inspiring countless seekers with his teachings of love, self-realization, and the unity of all religions.
Hazrat Inayat Khan, a revered Sufi mystic and musician, whose teachings on the unity of religious ideals and the harmony of divine love have inspired countless souls on their spiritual journeys.
His Holiness the Dalai Lama, a global symbol of peace, compassion, and the enduring wisdom of the Buddhist tradition, whose teachings inspire the world toward kindness and universal responsibility.
Ani Choying Drolma, a Tibetan Buddhist nun and internationally acclaimed singer, whose music and teachings spread the message of compassion, peace, and the profound wisdom of the Buddha’s path.
“The lamps are different, but the Light is the same.”
In the journey of spiritual growth, each moment, each challenge, and every encounter presents an opportunity to deepen our awareness. No matter the external circumstances—whether we’re moving from one phase of life to another, letting go of past attachments, or simply observing the fluctuations of the mind—there is a steady witness that remains untouched. This witness, or seer, is the essence of our true nature, and learning to strengthen our connection to it is one of the most important steps on the path to inner freedom.
The Shift from Mind to Heart
For many of us, the longest journey is the shift from the ordinary mind to the heart, or from the restless fluctuations of thoughts (vrittis) to the calm, witnessing presence. The heart, in spiritual traditions such as Advaita Vedanta and Jewish mysticism, is often equated with the Divine. It’s not merely an emotional center but the seat of the Divine Presence within us—Atman as Brahman, or the individual self as one with the Absolute.
As we begin to experience this shift, we realize that our external experiences—both positive and negative—are just reflections of the inner workings of our mind. The challenges, such as illness or life transitions, become opportunities to witness these reflections without being swept away by them. This movement from the mind to the heart is the foundation for a life of spiritual presence.
Living Between Excitement and Calm
One of the paradoxes on the spiritual path is living with dual awareness: experiencing the emotional fluctuations of excitement, frustration, or joy while simultaneously witnessing them from a place of calm and neutrality. The spiritual journey does not require that we suppress these emotions, but rather that we hold them lightly, recognizing them as transient waves on the surface of our consciousness.
As Namkhai Norbu teaches, the presence of awareness exists both in moments of calm and agitation. The mind may be excited, but the witness remains still. This dual awareness allows us to engage fully with life without losing our spiritual center. As we strengthen the seer within us, we find that both excitement and calm can coexist, and we learn to embrace the paradox of non-duality within dual awareness.
Letting Go of Attachments: The RV and Beyond
Transitions in life—whether they involve moving from one home to another or shifting from one state of consciousness to another—offer us the chance to practice letting go. For many years, a beloved space like an RV can be a sanctuary, a place of refuge for meditation and contemplation. But when the time comes to leave, it becomes a test of non-attachment, a reminder that the true sanctuary is within us.
Letting go is not simply about releasing physical objects or spaces; it’s about releasing the emotional and mental attachments we have to them. It’s about trusting that even as we move into unfamiliar territory, the witness remains constant. As we let go of the old, we create space for something new to emerge—a fresh start, or beginner’s mind, as we navigate life with openness and curiosity.
The Importance of Trust and Faith
A major theme in this spiritual journey is trust—trust in the Divine, trust in ourselves, and trust in the process. After years of doubt and uncertainty, we may begin to experience a deep sense of confidence and trust in life’s unfolding. Even when life presents us with difficult or unexpected challenges, such as illness or the need to move from a long-held refuge, trust allows us to remain grounded in the witness.
This trust doesn’t mean we stop facing difficulties, but rather that we learn to see them as part of the greater unfolding of our spiritual path. Each test, no matter how small or large, becomes another opportunity to strengthen the seer within. As the Buddha taught, the Dharma is like a raft that helps us cross the ocean of suffering. Once we reach the other shore, we leave the raft behind, trusting that we now carry the teachings within us.
Witnessing the Witness: A Reflection of Inner Harmony
Ultimately, the journey is about witnessing the witness—becoming aware of the awareness that is always present, regardless of the external conditions. This awareness, which we can also call the Divine, is not dependent on calmness or agitation, happiness or sadness. It simply is. And as we deepen our connection to this awareness, we come to embody the teachings in our lived experience.
The process of writing and sharing these insights is part of this journey. Just as we are learning to let go of attachments, we also leave behind reflections in the form of writings, teachings, and blog posts. This is karma yoga—an offering of selfless service to whoever may benefit from these reflections. Like the authentic seeker who presents the teachings from the heart rather than from notes, we are called to embody the wisdom we’ve gathered and leave the rest for others to use as they see fit.
Conclusion: The Journey of the Seer
In the end, the journey is about becoming the witness to our own life, embracing both the external challenges and the internal awareness that guides us through them. As we continue to strengthen the seer within us, we move closer to a life of true presence, where each moment, no matter how challenging, becomes an opportunity for growth and transformation.
May this reflection serve as a reminder to all who encounter it that the witness is always present, guiding us through the transitions of life and helping us to cultivate trust, non-attachment, and inner peace.
Jnana Yoga is one of the primary paths of yoga, often described as the path of knowledge or wisdom. It is a profound spiritual practice focused on deep inquiry into the nature of the self and the ultimate reality. Through a process of self-examination and discernment, practitioners of Jnana Yoga seek to transcend the illusions of the mind and realize the true, non-dual nature of existence.
At the heart of Jnana Yoga is the practice of Atma Vichara, or self-inquiry, where the seeker continuously asks, “Who am I?” This inquiry leads to the direct experience of the Self (Atman) as pure consciousness, beyond the layers of thought, emotion, and ego. Jnana Yoga emphasizes the importance of discriminating between the real and the unreal, the eternal and the transient, in order to uncover the unchanging reality that underlies all existence.
In this blog series, we’ll explore the key principles and practices of Jnana Yoga, and how this path of knowledge can guide us toward self-realization and spiritual liberation.
As we embark together on this journey of discovery and reflection, I warmly invite you to join me in exploring the depths of these ancient practices and teachings. Let this space be a sanctuary where we meet not just as seekers, but as companions on the path—a place where the wisdom of the ages can gently unfold within our lives.
If these words and practices speak to something within you, if they stir a quiet longing or bring a sense of peace, I encourage you to subscribe to this blog. By doing so, you’ll be the first to know as new installments of our shared journey are published. It is my hope that each post will resonate with you, offering insights and comfort as we continue to explore these profound teachings together.
For those interested in a comprehensive introduction to the practices of yoga, I recommend The Sivananda Companion to Yoga: A Complete Guide to the Physical Postures, Breathing Exercises, Diet, Relaxation, and Meditation Techniques of Yoga. This book offers clear guidance on the foundational aspects of yoga, making it an invaluable resource for anyone looking to deepen their understanding and practice. Take a look at this book on Amazon here.
Embracing the Eternal Now: Cultivating Spiritual Presence in Daily Life
A Journey Through Mindfulness, Equanimity, and Spiritual Connection
In the whirlwind of our daily lives, it’s easy to become consumed by the relentless pace of duties, responsibilities, and the constant barrage of information. The echoes of the past and the whispers of the future often tug at our attention, leaving us fragmented and seldom at peace. Yet, the present moment holds a profound promise—the promise of true clarity and peace.
Cultivating a relaxed mind not only enhances our ability to navigate everyday challenges with grace but also opens us to deeper insights and a greater connection with our true selves. By learning to inhabit the moment fully, we unlock the potential to transform our entire life’s experience, fostering a state of well-being that radiates outward in our thoughts, actions, and interactions.
How, then, can we cultivate a state of equanimity and truly leave our minds alone? Here are some guiding principles to help us navigate this path.
Don’t Follow the Past
It’s easy to be pulled back into the past. Imagine sitting quietly and suddenly a memory from a past mistake creeps in, clouding your mood and stealing the peace of the current moment. However, dwelling in the past often means missing out on the now—on the opportunity to engage fully with life as it happens. Letting go of the past involves an understanding that every moment is a chance to start anew, to choose differently, and to move forward with a lighter heart.
Practical Tip: Whenever you find yourself anchored to a past memory, gently remind yourself, “This memory is not my current reality.” Allow yourself to feel any emotions associated with it and then visualize setting it adrift down a river, watching it fade with compassion and detachment.
Don’t Anticipate the Future
Similarly, projecting our thoughts into the future can be just as distracting. Consider a scenario where you’re planning a meeting and start to worry excessively about its outcome, which then consumes your thoughts and disrupts your present work. Worrying about what’s yet to come not only breeds anxiety but also prevents us from taking actionable steps in the present that could actually mitigate those concerns.
Practical Tip: Practice grounding exercises when you find your mind darting forward. Focus on your senses—what can you see, hear, touch, taste, and smell right this moment? This practice helps bring you back to the present and reduces anxiety about the future.
Remain in Equanimity
Equanimity is the balanced state where we are not swayed by the highs of joy nor the lows of despair. Imagine receiving news that would typically upset you, but instead of reacting impulsively, you remain calm, reflecting on the situation with a balanced perspective. It is a place of mental stability and composure that allows us to face life’s challenges with a calm and steady mind.
Practical Tip: Develop a daily meditation practice. Even five minutes a day can help you cultivate a neutral mind that approaches all situations with balance and clarity.
Leave Your Mind Alone
At times, the best action is inaction. Consider watching your thoughts during a stressful moment, like observing clouds moving across the sky, without attempting to change their direction or speed. Leaving your mind alone means not meddling with your thoughts as they arise. It’s about observing them without judgment and letting them pass without attachment.
Practical Tip: Engage in mindfulness meditation where the goal is not to empty the mind of thoughts, but to observe them coming and going, like clouds across a vast sky.
Listening for the “Still Small Voice”
For our Christian friends, embracing the present moment can be seen as an opportunity to listen for the “still small voice” of God, as described in 1 Kings 19:12, where Elijah encounters God not in the earthquake or fire, but in a gentle whisper. Taking time each day to let go of our busy, distracted minds to rest in the Holy Spirit allows us to connect with divine guidance and comfort.
Similarly, the story of young Samuel from 1 Samuel 3:1-10 beautifully illustrates the process of becoming attuned to the divine voice. Mistaking the Lord’s call for Eli’s voice, Samuel’s repeated response, “Here I am,” eventually aligns with divine communication when he says, “Speak, Lord, for your servant is listening.” This moment of realization exemplifies the importance of being truly present, ready to receive spiritual guidance.
The Jewish Tradition of Hineni
In the Jewish tradition, the phrase “Hineni” – “I am here,” uttered by prophets like Abraham and Moses, represents a total, undistracted presence to the divine call. This sacred declaration is not just a statement of location but a profound acknowledgment of being fully present—spiritually, mentally, and physically—ready to engage with whatever God asks of them without hesitation.
Why It Matters
Understanding the distinction between simply being present and being spiritually present can transform the practice from a routine exercise to a life-changing discipline. The spiritual practice of presence is not about enduring the present but about uncovering an ever-present peace that enlightens and sustains us. It is here, in this sacred space, that we encounter the divine, the infinite, and the eternal right within our everyday moments.
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If you’re interested in exploring this transformative approach further, I highly recommend Orgyen Chowang’s book The Pristine Mind. His teachings provide a clear, compassionate path toward uncovering the inherent purity of our mind, offering a source of deep fulfillment and lasting peace.
Ramana Maharshi, one of the most revered spiritual teachers of modern times, has left an indelible mark on the landscape of non-dual philosophy. Among his profound contributions is a text known as the “Forty Verses on Reality”, or “Ulladu Narpadu”, originally composed in Tamil. These verses are a deep exploration of the nature of existence and the true Self, offering guidance on the direct path to self-realization.
The “Forty Verses on Reality” are not just poetic expressions but are a concise roadmap to understanding the essence of the Self, as taught by Ramana Maharshi. They delve into the illusion of the ego, the ultimate reality of non-dual existence, and the importance of self-inquiry as the path to realizing one’s true nature.
In these verses, Ramana Maharshi addresses the central theme of his teachings: the illusion of the ego. He emphasizes that the sense of ‘I’—which we often associate with our thoughts, emotions, and bodily identity—is not the true Self. This ego, or false sense of individuality, creates a veil that obscures the unchanging, eternal reality that is the Self.
Ramana encourages seekers to engage in self-inquiry, particularly through the practice of asking “Who am I?” This simple yet profound question is designed to lead one back to the source of the ‘I’ thought, tracing it to its origin in pure consciousness. It is in this inquiry that the mind begins to dissolve into the deeper awareness, where the illusory nature of the ego is revealed, and the true Self is recognized.
The essence of these verses is the understanding that the Self is the only reality, and everything else is transient, merely an appearance in the vast expanse of consciousness. Ramana’s teaching points to the realization that the Self is beyond all dualities, beyond subject and object, beyond mind and matter. The Self is the underlying reality, the substratum upon which all experiences arise and subside.
For those who are new to Ramana Maharshi’s teachings, the “Forty Verses on Reality” serve as a gateway to understanding his approach to non-duality and the path of self-inquiry. Each verse offers a unique insight into the nature of existence, gently guiding the reader toward a direct experience of the Self.
Consider, for example, the first verse, where Ramana states: “If Reality did not exist, could there be any knowledge of existence? Free from all thoughts, Reality abides in the Heart, the Source of all thoughts. It is, therefore, called the Heart. How then is one to contemplate It? To be as It is in the Heart, is Its contemplation.” Here, he points to the central truth that Reality—our true nature—is beyond thought and can only be known by abiding as the Self in the Heart, the source of all thoughts.
Or take verse twenty, where he asks: “By what light do you see? If you say ‘by the light of the sun,’ the moon, etc., then by what light do you see these lights? The light of the eye makes all these lights visible. But the mind makes the eyes shine. The ultimate source of all lights is the Self.” This verse illustrates the idea that all forms of perception ultimately point back to the Self, the pure awareness that illuminates all experiences.
Perhaps one of the most poignant verses is verse twenty-six: “The body does not say ‘I’. The Self does not say ‘I’. Between the two, something arises, saying ‘I’. This phantom is the ego. Find out where from this arises. Then everything will subside into the Self.” Ramana succinctly captures the essence of self-inquiry here, pointing to the ego as a phantom that dissolves when one traces it back to its origin.
The “Forty Verses on Reality” provide a rich tapestry of wisdom that can lead seekers to a direct realization of their true nature. These verses are a testament to Ramana Maharshi’s profound understanding of the non-dual reality and offer a timeless guide for those on the spiritual path.
If you are inspired to delve deeper into these teachings, I encourage you to seek out a complete edition of these verses, where you can explore them in their entirety. Their depth and simplicity offer a powerful tool for self-inquiry and spiritual awakening.
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Richard Clarke’s version of the “Forty Verses on Reality” is a concise and accessible entry point into Ramana Maharshi’s teachings. Spanning just 78 pages, this edition focuses on presenting the verses in a clear and straightforward manner, making it an excellent choice for those who are new to self-inquiry and non-duality. Clarke’s approach is to let the power of Ramana’s words speak for themselves, offering readers a direct and undiluted experience of the teachings.
The version introduced by Michael James and authored by Sandra Derksen provides an in-depth exploration of the “Forty Verses on Reality”, expanding the text to 422 pages with extensive commentary and analysis. This edition delves deeply into each verse, unpacking the layers of meaning and offering a comprehensive understanding of Ramana Maharshi’s philosophy. Ideal for serious students and those with a deep interest in Advaita Vedanta, this book offers a richly detailed interpretation that guides the reader through the nuances of self-inquiry and non-dual realization.
In our journey to understand the nature of thoughts and the Self, we find ourselves drawing from the wisdom of various traditions—Jungian psychology, Vedanta as taught by Ramana Maharshi, the mystical insights of Kabbalah, and the profound teachings of Tibetan Buddhism. These perspectives, though rooted in different cultural and philosophical backgrounds, converge in fascinating ways, offering a profound understanding of where thoughts come from and where they go.
The Self: A Jungian Perspective
Carl Jung’s concept of the Self is expansive, encompassing both the conscious and unconscious aspects of the psyche. In Jungian thought, the Self is not just the sum of our conscious awareness but also includes the vast, often hidden, realm of the unconscious. Yet, Jung’s Self goes even further—it includes the totality of our being, which can be seen as connected to the divine. In this view, the Self is also God, the Infinite, the Eternal—encompassing everything, with nothing excluded.
Ein Sof and the Infinite Source
In Kabbalistic tradition, this concept of the Infinite is referred to as Ein Sof, meaning “without end.” Ein Sof represents the boundless, formless aspect of God, from which all creation emerges. It is the source of all existence, the primordial void from which thoughts and realities arise.
When we combine this with Jung’s understanding, we see that thoughts can be considered as arising from Ein Sof—the infinite potential. They emerge from the stillness, the formless void, moving first into the unconscious mind. From there, they bubble up into conscious awareness, manifesting in a way that we can perceive and reflect upon.
The Vedantic View: Ramana Maharshi on the Self
Ramana Maharshi’s teachings on the Self resonate deeply with these ideas. He teaches that the true Self is pure awareness, beyond both the conscious and unconscious mind. The thoughts that arise within us, whether they seem to come from the unconscious or are immediately conscious, are all manifestations within this pure awareness.
In Ramana’s framework, the conscious mind and the unconscious mind are both part of the egoic self—the sense of individual identity that is ultimately an illusion. However, by engaging in self-inquiry, we can trace our thoughts back to their true origin—the pure, infinite awareness that Ramana equates with the Self or Atman. This is the same awareness that Jung might refer to as the totality of the Self, and that Kabbalists understand as arising from Ein Sof.
The Tibetan Buddhist Perspective: All Phenomena as Ornaments of the Dharmakaya
Tibetan Buddhism offers a similar understanding but expresses it through the rich metaphor of the Dharmakaya, the truth body of the Buddha. According to these teachings, everything that arises—every thought, every perception, every experience—is an ornament of the Dharmakaya. This means that all phenomena are expressions of the ultimate reality, which is pure, unconditioned awareness or Buddha nature.
There is a common saying in Tibetan Buddhism: “All phenomena are the ornaments of the Dharmakaya,” or “All sound is the sound of Dharma; all sight is the display of Dharma.” This view suggests that everything we perceive, everything we experience, is not separate from the ultimate reality but is a manifestation of it. Just as thoughts arise from and dissolve back into Ein Sof or the Self, in Tibetan Buddhism, they are seen as temporary displays of the Dharmakaya, arising from the vastness of Buddha nature.
Buddha’s Enlightenment: Recognizing Mara as the Self
This understanding is beautifully illustrated in the story of Buddha’s enlightenment under the Bodhi tree. As Siddhartha Gautama sat in deep meditation, Mara—the personification of illusion and desire—appeared to tempt him and distract him from his path to enlightenment. Mara represented all the fears, desires, and illusions that arise within the mind.
However, instead of engaging with Mara as an external force, the Buddha recognized that Mara was not separate from himself. He famously said to Mara, “I know you. You are a creation of my own mind.” In that moment, by recognizing that Mara was merely a projection of his own thoughts, the Buddha disempowered Mara completely. Mara dissolved, and with that, Siddhartha Gautama achieved enlightenment, becoming the Buddha.
This moment is a powerful example of self-realization. By recognizing that thoughts, desires, and fears are not external realities but manifestations of the mind, the Buddha transcended them. In the same way, we can see that our thoughts, no matter how powerful they may seem, arise from and dissolve back into the infinite Self, the ultimate reality.
The Quantum Nature of Thought
In many ways, this understanding is mirrored in the discoveries of quantum physics. Particles, which seem solid and real, are actually 99.99% empty space. They appear and disappear from the quantum field so rapidly that they seem solid and continuous, much like how thoughts arise and dissolve within our consciousness. The solidity of our thoughts—or indeed our reality—is an illusion, a fleeting manifestation from the infinite potential that is the true Self.
Practical Application: Self-Inquiry and Meditation
Understanding thoughts as arising from Ein Sof or as ornaments of the Dharmakaya, and recognizing them as internal projections like Mara, can profoundly inform our practice of self-inquiry and meditation. When a thought arises, we can trace it back, not just through the layers of consciousness and unconsciousness but beyond, into the infinite source. This practice can help us see the impermanence and illusory nature of thoughts and, by extension, of the ego itself.
Through this inquiry, we can begin to experience the Self not just as a concept but as a living reality—the infinite awareness from which all arises and to which all returns.
Conclusion
This synthesis of Jungian psychology, Ramana Maharshi’s Vedanta, Kabbalistic mysticism, Tibetan Buddhism, and the story of Buddha’s enlightenment offers a rich, multifaceted understanding of the nature of thought and the Self. It invites us to see beyond the surface of our thoughts and experiences, recognizing them as temporary manifestations of the infinite. Whether through self-inquiry, meditation, or contemplation of these ideas, we are invited to explore the deeper reality of the Self—an exploration that can lead to profound spiritual awakening and insight.
As I reflect on the early chapters of the Ramayana, one theme stands out to me: the unique and pivotal role that human beings play in the battle between good and evil. In this epic, we see that even the gods, with all their divine powers, find themselves unable to defeat the formidable forces of darkness, embodied by Ravana. It is mankind, specifically the avatar Rama, who is destined to intervene, symbolizing the profound responsibility and power inherent in human nature.
This idea of human responsibility resonates deeply with the teachings of the Dalai Lama, who often speaks about the concept of universal responsibility. The Dalai Lama reminds us that each of us holds the key to creating a harmonious and peaceful world. He emphasizes that our actions, rooted in compassion, ethics, and a sense of interconnectedness, are vital to overcoming the challenges we face as a global community.
The Ramayana and the Dalai Lama’s teachings both underscore the extraordinary potential of human life. They suggest that while divine forces may guide and support us, it is ultimately through human action—through our choices, our commitment to dharma, and our compassion for others—that we can make a lasting impact on the world.
In the Ramayana, Rama’s journey is a testament to the power of human virtue and courage in the face of adversity. It is through his adherence to dharma, his unwavering commitment to righteousness, that he is able to confront and overcome the darkness that threatens to engulf the world. Similarly, the Dalai Lama calls us to rise to our own challenges with a sense of universal responsibility, understanding that our individual actions contribute to the collective well-being of all beings.
Yet, the Ramayana reminds us that this is not merely a physical battle, but a moral and spiritual one as well. The true battle takes place not just on the external battlefield, but within the mind and heart of each individual. It is a struggle against the vrittis—the mental fluctuations and disturbances—that cloud our judgment, and the pratyayas—the impressions and biases—that shape our perceptions. These internal forces can lead us astray, pulling us away from our true nature and the path of dharma.
In this inner battle, maintaining integrity becomes paramount. It is about upholding righteousness, not just in our actions but in our thoughts and intentions. The Ramayana teaches us that true victory is achieved not through brute force, but through the cultivation of wisdom, compassion, and moral clarity. It calls us to act with compassion even in the face of adversity, to rise above the vrittis and pratyayas that might otherwise lead us to act out of anger, fear, or selfishness.
This inner battle mirrors the cosmic struggle between Rama and Ravana, between dharma and adharma. Just as Rama must confront Ravana, we too must confront the demons within us—the doubts, fears, and attachments that obscure our pristine mind. The pristine mind, which is our true nature, is inherently wise and compassionate, but it is often obscured by the noise of the vrittis and the influence of the pratyayas.
The journey of self-realization, like Rama’s journey, is about clearing away these obstacles and returning to the purity of our true nature. It is about recognizing that the greatest battles we face are often within ourselves, and that the path to victory lies in quieting the mind, cultivating inner peace, and aligning ourselves with dharma.
As we continue to explore the Ramayana, let us keep this theme in mind. The epic is not just a story of gods and demons, but a profound reflection on the human condition. It challenges us to recognize our own role in the cosmic drama and to embrace the responsibility we have to bring light into the world.
This parallel between the Ramayana and the Dalai Lama’s message invites us to consider how we can live more consciously, how we can contribute to the greater good, and how we can fulfill our potential as human beings. It is a call to action, to see ourselves not as passive observers of the world’s events, but as active participants in the ongoing battle between good and evil, between harmony and chaos.
May this reflection inspire us all to take our place in this great story, to recognize the power we hold, and to use it wisely and compassionately, for the benefit of all.
You can explore this epic story in the edition of the Ramayana used in this series, written by Valmiki and translated by Suparna Ghosh, on Amazon here.
Alternatively, you can choose from several other versions and translations that are available. It is even available as an abridged audiobook on Audible, narrated by Ram Dass
here.
How should I approach the practice of “Neti Neti” and what can I expect as I continue with it?
Dear friend,
“Neti Neti” is a path that is both ancient and profound, one that requires patience, a quiet heart, and a gentle perseverance. I’d like to share with you some thoughts and reflections that may guide you as you journey further into this sacred practice.
The phrase “Neti Neti” translates simply as “not this, not this.” It is a mantra, yes, but it is also much more than that—it is a doorway to the understanding what lies beyond the confines of our ordinary thoughts and perceptions. When we repeat “Neti Neti,” we are not merely uttering words; we are engaging in a process of negation that strips away the layers of illusion and false identification, leading us closer to the core of our being.
You may find that as you begin your practice, thoughts arise incessantly, like waves upon the shore. This is natural, my friend, and there is no need for concern. The mind, after all, is accustomed to constant movement. But as you sit in stillness and repeat “Neti Neti,” you are training your awareness to recognize that these thoughts—however persistent they may seem—are not who you are.
In those moments when the mind is quiet, even for a brief instant, you may feel a sense of peace, a spaciousness that is untouched by the comings and goings of thoughts and emotions. This is the silence in which your true self resides. When you touch this silence, allow yourself to rest in it. Do not seek to hold on to it too tightly, for it is like a delicate breeze—best experienced by simply being present with it.
And yet, if thoughts begin to stir again—and they often will—there is no need to worry or to chastise yourself. Simply return to the mantra, “Neti Neti,” with the understanding that what you are negating is not just the thought itself, but the identification with it. Each time you say “not this,” you are affirming that your true self is not these fleeting mental activities but something much deeper and more enduring.
As you continue with this practice, you may begin to notice subtle changes in your inner landscape. The mind, once so restless, may start to settle more easily. You may find that the gaps between thoughts grow wider, and the stillness within you becomes more familiar, like a dear friend who visits often. This is the beginning of a profound transformation.
In time, my friend, you may come to a place where the need to repeat the mantra diminishes, where silence and stillness are your natural state, and where the mind rests in its true home, free from the distractions that once held it captive. This is not a state to be forced or grasped at—it will come in its own time, as you continue to practice with patience and love.
Remember, the journey of “Neti Neti” is not about eradicating thoughts or achieving some distant goal. It is about returning, again and again, to the awareness that lies beyond all concepts and forms. It is about recognizing that you are not the thoughts that arise, nor the emotions that ebb and flow. You are the awareness in which all these things occur, and this awareness is vast, infinite, and untouched by the passing of time.
So, dear friend, as you continue with your practice, I encourage you to approach it with gentleness and an open heart. Trust in the process, even when it feels challenging. Trust in the silence that you find within, and know that this silence is the truest reflection of who you are.
I look forward to hearing about your experiences as you deepen in this practice. May it bring you the peace and understanding that your soul seeks.
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